Kristina Viri, Zarida Febriany
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引用次数: 5

摘要

印度尼西亚有各种各样的地方宗教,这些宗教甚至在独立之前就存在了100年。这些宗教被称为“Penghayat Kepercayaan”。在历史上,这些信仰的信徒经历了艰难的过程,以获得国家的认可。本研究使用的方法是规范性的法律或文献研究与定性分析。本研究的结果和讨论得出的结论是,1945年宪法第28E条保障每个人都有信仰自由的权利。然而,现实情况恰恰相反,因为国家在官方和非官方宗教之间存在歧视。由于利益相关者的长期斗争,Penghayat Kepercayaan社区请求宪法法院(MK)进行司法审查,并被接受了。MK表示,官方和非官方宗教之间的歧视与1945年的宪法相矛盾。根据MK的决定,国家承认Penghayat Kepercayaan社群,特别是所有与他们民事管理权利相关的事项(现在,在家庭卡和电子身份证中有一个“信仰”栏),以及他们拥抱和崇拜的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dinamika Pengakuan Penghayat Kepercayaan di Indonesia
Indonesia has various local religions that live a hundred years, even before independence. These religions are known as “Penghayat Kepercayaan”. In history, the adherents of these beliefs experienced hardship dynamics to gain recognition from the State. The methodology that has been used for this research is a normative juridical or documentary study with qualitative analysis. The result and discussions of this research concluded that Article 28E of the 1945’s Constitution guaranteed everyone to have the right of freedom to believe. However, the reality is the opposite as the State is discriminating between the officials and the unofficial religions. Because of the long struggles of the stakeholders, the community of Penghayat Kepercayaan has pleaded to the Constitutional Court (MK) for a judicial review, and it was accepted. MK has stated that discrimination between the official and the unofficial religions is a contradiction to the 1945’s Constitution. Based on the decision of MK, the State recognizes the community of Penghayat Kepercayaan, especially for all the matters related to their rights for civil administration (where now, there is a “belief” column for them, in the Family Card and electronic ID), and their rights to embrace and worship.
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