结论

Fanar Haddad
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引用次数: 0

摘要

结语部分总结了本书的主要论点,同时强调了对宗派动态研究去神秘化和去异国化的迫切需要。这样做需要放弃“宗派主义”一词,并在分析上转向宗派认同。然后,本书对宗派认同研究的概念方法(第3-4章)进行了总结。宗派认同应该被定义为在四个重叠、相互依存和相互对话的层面上形成、想象、感知和实践的东西:教义、次国家、国家和跨国。这种模式的好处是,首先,它创造了一个更清晰的焦点,可以更好地捕捉宗派认同的多面性。这有助于我们确定宗派认同的哪个方面与给定的背景相关。其次,它帮助我们超越了在文献中占主导地位的错误二元和严格的二分法(见第2章)。最后,建议的框架使我们能够更好地识别哪些分析工具和文献主体与给定上下文最相关。在此过程中,我们可以更好地确定宗派动态与其他社会和/或政治框架、背景和变量之间的联系。该书最后对宗派关系的未来进行了预测,并对未来的研究提出了建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
The conclusion summarizes the book’s main arguments while emphasizing the urgent need to demystify and de-exoticize the study of sectarian dynamics. Doing so requires an abandonment of the term ‘sectarianism’ and an analytical shift towards sectarian identity. The book’s conceptual approach to the study of sectarian identity (chapters 3-4) is then summarized. Sectarian identity should be framed as something that is formed, imagined, perceived and practiced at four overlapping, interdependent and mutually dialogical levels: doctrinal, subnational national, transnational. The benefits of the model are that, firstly, it creates a sharper focus that can better capture the multifaceted nature of sectarian identity. This helps us identify which aspect(s) of sectarian identity is relevant to a given context. Secondly, it helps us move beyond the false binaries and rigid dichotomies that have dominated the literature (see chapter 2). Finally, the suggested framework allows us to better identify which analytical tools and bodies of literature are most relevant to a given context. In the process, we can better identify linkages between sectarian dynamics and other social and/or political frames, contexts and variables. The book ends with predictions regarding the future of sectarian relations and suggestions for future research into the subject.
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