批判性研究文本“从小就像在石头上雕刻一样要求知识”

Z. Rajab, H. Rajab, N. HjRustina
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引用次数: 2

摘要

本研究旨在确定“童年求知如石刻”这段文字是否为先知的圣训。或者不是,并解释文本的意义内容,这在那个社会很流行。这一决定很重要,因为人们仍在讨论这段经文的传统,它仍然出现在学校的教材和传教士的演讲材料中,一方面是先知的威胁。反对那些以先知名义撒谎的人。另一方面。本研究是一项依赖文献来源的定性描述性研究。这项研究首先是通过对圣训书的探索来发现这些书中文本的存在,然后用伊本·萨拉赫建立的圣训真实性理论来检验它的圣训,即圣训必须符合有效性规则,即连续性。叙述者是ādil和dābit,避免illah和shudhudh。从这个测试中,结论是所研究的文本依赖于先知。不能解释,一些叙述不是基于先知,而是基于哈桑巴斯里,而叙述直接基于先知。质量很低,因为信号被切断,发射机不具有adālah特性。然而,这段历史文本并不意味着它包含善良,需要从穆斯林的宝库中移除。这个文本仍然是一个好东西,它可以遵循和实践,只要它不依赖于先知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Telaah Kritis Kehadisan Teks “Menuntut Ilmu Di Waktu Kecil Laksana Mengukir Di Atas Batu”
This study aims to determine whether the text "Demanding Knowledge in Childhood is Like Carving on a Rock", whether it is a hadith of the Prophet. or not and to explain the meaning content of the text which is popular in that society. This determination is important because this text is still being debated about its traditions, it is still found in teaching materials in schools and lecture materials of preachers and preachers on the one hand and the threat of the Prophet. against the perpetrators of lies on behalf of the Prophet. on the other. This research is a qualitative descriptive study that relies on literature sources. The research was carried out by first exploring the hadith books to find the existence of the texts in these books and then testing its hadith by using the theory of authenticity of hadiths built by Ibn al-Salah, that a hadith must meet validity rules, namely continuity. sanad, narrators are 'ādil and dābit and avoid illah and shudhudh. From this test, the conclusion is that the text under study was relying on the Prophet. cannot be accounted for, some of the narrations are not based on the Prophet, but on al-Hasan al-Basri, while the narrations that are based directly on the Prophet. the quality is very low, because the sanad is cut off and the transmitters do not have the characteristic 'adālah. However, this historical text does not mean it contains goodness and needs to be removed from the treasury of Muslims. This text is still a good thing, it can be followed and practiced, as long as it does not rely on the Prophet.
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