延世大学的传统语言学习之旅

Kenneth Tanemura
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引用次数: 0

摘要

这本自传记录了我学习日语作为传统语言(HL)的旅程。日本人的HL学习研究探讨了日本人和日裔美国人(JAs)学习HL的挑战;然而,对后期(第三代,第四代)JA学习者,特别是“接受型学习者”进行的研究很少。2这本自我民族志通过回答以下问题来解决这些差距:什么外部(历史、社会)或内部(种族认同)因素影响了自我民族志作者(晚期JA)重新学习我的HL的丧失或动机?数据收集自我在日语作为一门外语(JFL)课程上的读写叙述和教学文物(例如,期刊、测验和作业等),并对影响因素和动机模式进行主题分析。研究结果表明:(1)种族主义和拘禁(作为历史和社会因素),羞耻感和与传统文化重新联系的愿望(作为内部因素)影响了我的纵向日语学习过程;(2)促使晚辈JA学习我的HL的原因并非如之前的研究所声称的出于职业原因,而是为了从冲突的遗产中治愈,以及与遗产文化成员进行口头交流的愿望。然而,我实现这些目标的努力受到了日语课程设计的阻碍,这些课程设计主要侧重于正字法练习,而对口语能力的重视不够,这就提出了关于日语课程对汉语学习者的教学适当性的合理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Yonsei’s Heritage Language Learning Journey
This autoethnography chronicles my journey of learning Japanese as a heritage language (HL). Scholarship on Japanese HL learning has explored the challenges of HL learning for Japanese and Japanese Americans (JAs); however, little research was conducted on late-generation (third, fourth) JA learners, and particularly on “receptive learners.” 2 This autoethnography addresses these gaps by answering the question: what external (historical, societal) or internal (ethnic identity) factors influenced the loss or motivation to relearn my HL in the autoethnographer, a late-generation JA? Data were collected from my literacy narrative and pedagogical artifacts (e.g., journals, quizzes and assignments, etc.) from the Japanese as a Foreign Language (JFL) courses I took, and analyzed thematically for influential factors and motivation patterns. Findings reveal that (1) racism and internment (as the historical and societal factors) and shame and the aspiration to reconnect with the heritage culture (as the internal factors) influenced my longitudinal course of learning Japanese; and (2) what motivated a late-generation JA to study my HL is not for professional reasons, as claimed in previous research, but to heal from a conflicted legacy and the desire to communicate orally with members of the heritage culture. However, my effort to realize these goals was thwarted by the curricular design of the JFL courses, which focused primarily on orthographic practices and insufficiently on oral proficiency, raising legitimate questions about the pedagogical appropriateness of JFL courses for HL learners.
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