与材料、创作过程和艺术家女性身体的表演性相遇

Bev Butkow
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摘要

本文探讨了审美遭遇中受众角色的变化。它是在这些遭遇的本质转变中建立起来的,从视觉的首要地位转向观众身体内的体验性遭遇。我把这篇文章当作自我反思的自我民族志,扮演双重角色:首先是作为创造者,然后描述我作为观众或体验者对我所创造的沉浸式形式的高度身体反应。在下一节中,我将揭示这种类型的体验美学遭遇是如何动摇和迷失对物质形式和美学关系的传统理解的。意义不再位于视觉表现中,而是在成为艺术作品一部分的体验者的主观具体化经验中就地和实际上产生。最后一部分通过探索体验者、我作为创造者的创造性劳动和构成我的“星座”的充满活力的材料之间的纠缠关系,认识到主体与客体、观察者与被观察者、艺术家与观众之间边界的多孔性。最后,我展示了创造性过程如何以一种在接受体验者的身体内建立具体联系的方式,具有独特的力量来调动体验的物质性。这种具体化的连接使我们能够从基于头部的智力分析、笛卡尔二进制和对视觉表现的关注中重新定位。通过激活体验者的整个身体和观众-制造者-艺术形式之间的具体联系,产生了扩大和深化人际关系的可能性,从而标志着回归由身体产生和由身体产生的知识形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
embodied-enTAnglements/ enTAngled-embodiments performaTIVe encounters with materials, creative process, and the artist-woman’s body
This article explores the changing role of the audience within aesthetic encounters. It is framed within a shift in the nature of these encounters away from the primacy of vision, and towards experiential encounters within the body of the audience. I approach the article as self-reflexive autoethnography, assuming dual roles: in the first place as maker, and then describing my heightened bodily response as audience or experiencer to an immersive constellatioN of forms I made. In the next section, I unpack how experiential aesthetic encounters of this type unseTTle and disorientate traditional understandings of material forms and aesthetic relationships. Meaning is no longer situated within visual representation, but is made rather in situ and in actu within the subjective embodied experience of the experiencer who becomes part of the artwork. The final section recognises the porosity of boundaries between the subject and object, observer and observed, and artist and audience through exploration of the enTAngled relationship between the experiencer, my creative labour as the maker, and the vitalised materials that constitute my constellatioN. I conclude by showing how creative proceSSes have unique power to mobilise experiential materiality in a way that establishes an embodied coNNection within the body of the receptive experiencer. This embodied coNNection enables a reorientation from head-based intellectual analysis, Cartesian binaries and focus on visual representation. By activating the whole-body of the experiencer and the embodied coNNection between audience-maker-artform, possibilities are generated for expanding and deepening interhuman relations, thereby signalling a return to forms of knowledge produced from and by the body.
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