非裔美国人在佐治亚州低地的生活:大西洋世界和嘎勒吉奇

Philip D. Morgan
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引用次数: 21

摘要

乔治亚州海岸郁郁葱葱的风景和亚热带气候只会增加笼罩在一些居民身上的神秘气氛——在某些方面,这些人既欠非洲,也欠美国。本丛书中未发表的十篇文章考察了佐治亚州低地生活的各个方面,它们经常涉及一个中心困境:该地区的地理和文化偏远有助于保留其黑人居民的古老方式,但也可能使低地黑人在大西洋世界的重要地位边缘化。这些文章涵盖了从18世纪早期格鲁吉亚殖民地的建立到现在的时代,探索了一系列主题,都是在大西洋世界的大背景下进行的。书中有关于美国独立战争给黑人妇女带来的双刃剑自由的文章,北美早期非洲穆斯林最大聚集地的低地,乔治亚州沿海地区基督教和巫术共存的世界,以及与非洲习俗的联系(有变化)。书中出现了许多引人入胜、令人难忘的人物,其中包括反抗的穆斯塔法·肖(Mustapha Shaw),他认为自己有权登上奥沙巴岛(Ossabaw Island),并反抗白人对该岛的占领,结果却卷入了与其他黑人的斗争;贝蒂,一个女奴,本着美国革命的精神,向她的主人提出了一份“不满清单”;还有说阿拉伯语的穆斯林S’quash,他乘坐最后一批合法的跨大西洋奴隶贩子之一来到这里,成为北卡罗来纳州一个种植园的负责人。与乔治亚州人文委员会联合出版。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
African American Life in the Georgia Lowcountry: The Atlantic World and the Gullah Geechee
The lush landscape and subtropical climate of the Georgia coast only enhance the air of mystery enveloping some of its inhabitants--people who owe, in some ways, as much to Africa as to America. As the ten previously unpublished essays in this volume examine various aspects of Georgia lowcountry life, they often engage a central dilemma: the region's physical and cultural remoteness helps to preserve the venerable ways of its black inhabitants, but it can also marginalize the vital place of lowcountry blacks in the Atlantic World.The essays, which range in coverage from the founding of the Georgia colony in the early 1700s through the present era, explore a range of topics, all within the larger context of the Atlantic world. Included are essays on the double-edged freedom that the American Revolution made possible to black women, the lowcountry as site of the largest gathering of African Muslims in early North America, and the coexisting worlds of Christianity and conjuring in coastal Georgia and the links (with variations) to African practices.A number of fascinating, memorable characters emerge, among them the defiant Mustapha Shaw, who felt entitled to land on Ossabaw Island and resisted its seizure by whites only to become embroiled in struggles with other blacks; Betty, the slave woman who, in the spirit of the American Revolution, presented a "list of grievances" to her master; and S'Quash, the Arabic-speaking Muslim who arrived on one of the last legal transatlantic slavers and became a head man on a North Carolina plantation.Published in association with the Georgia Humanities Council.
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