自由意志否认者的义务论与威慑

Benjamin Vilhauer
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引用次数: 0

摘要

在本文中,我概述了我所认为的关于索尔·斯米兰斯基(2011)提出的自由意志否认和惩罚正当化问题的解决方案。斯米兰斯基认为,自由意志否定论者必须承认,某种惩罚制度对于维持法律和秩序是必要的,但由于罪犯不应该受到惩罚,惩罚他们是不公正的,因此我们有责任补偿他们。由于这是一种极大的不公正,我们必须给予他们非常沉重的补偿——事实上,沉重到惩罚制度将不再起到威慑作用,反而会成为犯罪的诱因。Neil Levy(2012)和Derk Pereboom(2014)之前对Smilansky的“实践还原”论点的回应强调了结果主义的道德原因。我提倡一种义务论的社会契约方法来对待惩罚,这种方法借鉴了康德和罗尔斯的观点,即通过尊重罪犯对惩罚的理性同意来对待罪犯。(Vilhauer 2013)在解释我的方法如何回应斯米兰斯基的挑战的过程中,我也会回应Pereboom对它的一些反对意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deontology and Deterrence for Free Will Deniers
Chapter 6: Deontology and Deterrence for Free Will Deniers Benjamin Vilhauer In this paper I outline what I take to be a solution to a problem about free will denial and the justification of punishment pointed out by Saul Smilansky (2011). Smilansky argues that free will deniers must acknowledge that some institution of punishment is necessary to maintain law and order, but since criminals do not deserve to be punished, it is unjust to punish them, and we therefore have a duty to compensate them. Since this is a great injustice, we must compensate them very heavily—in fact so heavily that the institution of punishment will cease to deter, and will instead become an incentive to commit crime. Previous responses to Smilansky’s “practical reductio” argument by Neil Levy (2012) and Derk Pereboom (2014) have emphasized consequentialist moral reasons. I advocate a deontological social contract approach to punishment which draws on Kantian and Rawlsian notions of treating criminals as ends by respecting their rational consent to punishment (Vilhauer 2013). In the course of explaining how my approach provides a response to Smilansky’s challenge, I will also respond to some objections to it from Pereboom.
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