反对意见、答复和进一步改进

R. Manis
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引用次数: 0

摘要

有了神的存在模型的最初的哲学和神学案例,作者考虑了一些反对意见,其中大部分的模型可以处理在前一章中介绍的形式,但其中一个揭示了需要一个额外的组件。首先,作者考察了神临模型处理其最接近的竞争者所面临的最大问题的方式,即传统主义和选择模型。然后他转向了一些挑战,这些挑战是神性存在模型理解地狱的方式。最后,他发展了各种不同的混合观点,将神临模型的关键元素与构成一个或多个标准观点的其他元素结合起来。在现有文献中发现了一些这种混合观点的早期形式;本章简要地评价了这些,特别注意塔尔博特的混合普遍主义模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Objections, Replies, and Further Refinements
With the initial philosophical and theological case for the divine presence model in place, the author considers some objections, most of which the model can handle in the form introduced in the previous chapter, but one of which reveals the need for an additional component. First, the author considers the way that the divine presence model handles the biggest problems faced by its closest competitors, traditionalism and the choice model. He then turns to some challenges that are specific to the divine presence model’s way of understanding hell. In closing, he develops a variety of different hybrid views, which combine key elements of the divine presence model with other elements that are constitutive of one or more of the standard views. A number of such hybrid views are found in an inchoate form in the existing literature; the chapter briefly evaluates these, giving special attention to Talbott’s hybrid universalist model.
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