不要以貌取人

Mu'ammar Zayn Qadafy
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引用次数: 0

摘要

本文追溯了同步塔夫西尔作品(musalsal-type)中对《古兰经》按时间顺序的解释。根据传统的编年理论,本文研究了伊本-阿提耶 (Ibn 'Aṭiyyah) 对七节经文(7:156、27:3、41:7、2:43、2:277、5:55、9:71)的注释(al-Muḥarrar al-Wajīz),这七节经文分别代表麦加、麦地那早期和麦地那晚期的启示。宏观分析的方法是将 al-Muḥarrar 视为一部注释,收集、删节和改写其六个来源,包括以下塔夫西里书籍:(1) Ṭabarī (卒于 923 年),(2) al-Zajjāj(卒于 842-922 年),(3) al-Naḥḥās(卒于 949 年),(4) Thaʿlabī(卒于 1035 年),(5) al-Mahdawī(卒于 1039 年)和 (6) Ibn Abī Ṭālib (卒于 1046 年)。本研究发现,尽管手头有丰富的传统资料,但 Ṭabarī 和他的追随者并不具备对这些资料的非同步意识,因为他们一方面忠实于展示《古兰经》注释的同步方法,另一方面忠实于对《古兰经》经文的结构分析。相比之下,伊本-阿提亚 (Ibn 'Aṭiyyah) 保持了他的时序意识,将《古兰经》中的 "扎卡 "分为三种含义,每种含义都与不同的启示时期相对应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Don’t Judge a Book by its Cover
This paper traces a chronological interpretation of the Qur’ān in a synchronic tafsir work (musalsal-type). It investigates Ibn ‘Aṭiyyah’s commentary (al-Muḥarrar al-Wajīz) on seven zakāh verses (7:156, 27:3, 41:7, 2:43, 2:277, 5:55, 9:71), which represent the Meccan, early Medinan and late Medinan revelations, according to the traditional theory of chronology. The macro-analysis is carried out by approaching al-Muḥarrar as a commentary that gathers, abridges and refashions its six sources, including the tafsir books of: (1) Ṭabarī (d. 923), (2) al-Zajjāj (842-922), (3) al-Naḥḥās (d. 949), (4) Thaʿlabī (d. 1035), (5) al-Mahdawī (d. 1039) and (6) Ibn Abī Ṭālib (d. 1046). This study finds, despite having wealthy traditional materials at hand, Ṭabarī and those who followed him did not possess diachronic awareness of them due to their loyalty to the synchronic methodology of displaying Qur’ānic commentary on the one hand and the structural analysis of the Qur’ānic verses on the other. In contrast, Ibn ‘Aṭiyyah has maintained his chronological awareness by accommodating three meanings of the Qur’ānic zakāh, each of which corresponds to a different period of revelation.
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