作为认知资源的民歌:对博杰普里妇女移民表达的理解

A. Singh
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引用次数: 2

摘要

几个世纪以来,在比哈尔邦西部和北方邦东部讲博杰普里语的农民社会,女性一直在经历男性的外迁。在博杰普里农民社会中,劳动力向外迁移的过程标志着口头文化产品(尤其是民歌)历史上的一个创造性高峰博杰普里社会是如此深刻地以移民为特征,以至于它已成为其所有文化构想的参考框架。它产生了创造性的主题。在博杰普里民歌中,“移民”和他的“留守妻子”就是这种创造性主题的重要例子。后者是大多数博杰普里民歌的主角,由女性和男性演唱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Folksongs as an Epistemic Resource: Understanding Bhojpuri Women’s Articulations of Migration
Since centuries, women in Bhojpuri-speaking peasant society of western Bihar and eastern Uttar Pradesh have been experiencing out-migration of their men. The process of labour out-migration, in Bhojpuri peasant society, marks a creative peak in the history of oral cultural productions (especially folksongs).1 Bhojpuri society is so deeply characterised by migration that it has become a frame of reference for all its cultural formulations. It has produced creative subjects. In Bhojpuri folksongs, the ‘migrant’ and his ‘left-behind wife’ are significant examples of such creative subjects. The latter being the protagonist in most of the Bhojpuri folksongs sung by women and men.
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