对话和历史的逻辑

P. Tishchenko
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引用次数: 0

摘要

讨论了理解历史的逻辑问题。我们提出了一个将历史理解为对话的模型,即思考历史的人与以前时代的对话者(来源)进行对话。这个时代被解释为一种特殊的方式来质疑人类对他(她)自己和周围世界的理解。与此同时,三种礼物——关注、认可和名字——构成了历史学家与来自其他时代的对话者(来源)对话的联系。它们不是事先给出的,而是争取承认的结果。在选择他(她)的对话者(来源)时,历史学家选择了他(她)自己。通过给对话者(消息来源)一个被倾听的机会,历史学家同时也从消息来源那里得到了一份礼物——一个表达历史学家自己内心无法表达的东西的机会。对话的逻辑,被指定为转导,不是通过话语的开始和结束的识别来连接,这在每个谈话者的演讲中都是适当和必要的,而是这些不和谐话语的开始之间的连接。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conversation and the logic of history
The problem of the logic of understanding history is discussed. We propose a model of understanding history as a conversation, which the person thinking about history has with interlocutors (sources) of previous epochs. The epoch is interpreted as a special way of problematizing human's understanding of him (her) self and the world around. At the same time, three gifts — attention, recognition and name — underlie the connection of the historian in conversation with interlocutors (sources) from other eras. They are not given in advance but are results of a struggle for the recognition. In choosing his (her) interlocutor (source), the historian chooses him (her) self. By giving this interlocutor (the source) the opportunity to be heard, the historian, at the same time, receives a gift from the source — the opportunity to express what would otherwise remain unspoken in the historian's own mind. The logic of conversation, designated as transduction, is not the connection through the identification of the beginning and the end of the discourse, which is appropriate and necessary within the speech of each of the conversationalists, but the connection of the beginnings of these discordant discourses among themselves.
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