回应陀思妥耶夫斯基?伊利亚·埃伦伯格的《胡里奥·尤伦尼托》

G. Prokhorov
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引用次数: 0

摘要

《胡里奥·尤伦尼托》是伊利亚·爱伦堡在1917年革命后创作的一部1924年的现代主义小说,其特点是广泛的互文范围和对所有意识形态趋势和派别的尖锐讽刺。本文的重点是伊利亚·爱伦堡的小说对陀思妥耶夫斯基遗产的借鉴,主要是《卡拉马佐夫兄弟》。伊利亚·爱伦堡将陀思妥耶夫斯基的特点——他的主角和一些情节元素——重新置于第一次世界大战、俄国革命和内战等欧洲历史的现实中。但同时,爱伦堡超越了陀思妥耶夫斯基的语义连续体,将作者的历史观作为一个过程,用一个根本不可能有终点的历史来取代,至少有可能让事件的流动暂停,改写他们的错误。同时,对陀思妥耶夫斯基来说,现代无神论思想的道德损害的重要观点被转化为人们创造偶像并虔诚地崇拜偶像的倾向的证明。伊利亚·爱伦堡的小说以对陀思妥耶夫斯基的解读为基础,并通过犹太启蒙运动传统的棱镜加以完善。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RESPONDING TO DOSTOYEVSKY? JULIO JURENITO BY ILYA EHRENBURG
Julio Jurenito – a 1924 Modernist novel by Ilya Ehrenburg, written hot on the heels of the 1917 Revolution and is distinguished by both a wide intertextual spectrum and an acute satirical orientation in relation to all ideological trends and factions. The article focuses on references of the novel by Ilya Ehrenburg to the legacy of Dostoevsky – primarily – The Brothers Karamazov. Ilya Ehrenburg resets Dostoevsky’s features – his protagonists and some elements of plot – into the reality of European history of the First World War, Russian Revolution and Civil War. But also, Ehrenburg goes beyond Dostoevsky’s semantic continuum, replacing the author’s sense of History as a process striving for its endpoint with a History in which an end is fundamentally impossible, and there is always at least the potential to put the flow of event on pause and rewrite their mistakes. As well, the idea important for Dostoevsky that of the moral damage of the modern atheist-minded person is transformed into a demonstration of the people’s inclination to create idols and devoutly worship the latter. Ilya Ehrenburg’s novel is grounded on an interpretation of Dostoevsky, perfected through the prism of the traditions of the Jewish Enlightenment.
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