生活在一个没有物体的世界里

T. Ingold
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引用次数: 9

摘要

蒂姆·英戈尔德是《线条简史》的作者,研究人类学和现象学的交叉领域。他写的这篇文章是对透视的纺织品问题的回应,几乎可以被命名为“与德勒兹一起,反对盖尔”,因为它强调的是事物而不是物体,是穿过它们的力量而不是它们的定义,是线的编织和交错而不是线段,是材料的流动而不是代理。英戈尔德在本期《透视》杂志上的文章隐喻了纺织现象学:一个多向的思维过程,扩散和泄漏——借用他与安迪·克拉克共享的术语。英格戈尔德将自己作为人类学家的反思实践带入工艺世界,将艺术史带入人文科学的根根性工作,激发了一种水平思维的形式,一种将厨师、炼金术士和画家联系起来的环境方法,并将蕾丝比作太阳神经丛或蜘蛛网。英戈尔德观察并清晰地揭示了在行动者网络和物网之间流动的不同的重要力量,并通过这样做感知到一种形式的可织性。(安妮拉丰)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La vie dans un monde sans objets
Tim Ingold, author of Lines: A Brief History, works at the intersection of anthropology and phenomenology. The piece he has written in response to the textiles issue of Perspective could almost have been entitled “With Deleuze, against Gell” for its emphasis on things as opposed to objects, the forces that pass through them rather than their definitions, the weave and interlacing of threads rather than linear segments, and flows of materials rather than agency.Ingold’s piece in this issue of Perspective serves as a metaphor of textile phenomenology: a multi-directional process of thought, proliferating and leaking – to borrow the term he shares with Andy Clark. Ingold’s excursion into the world of craft to describe his reflective practice as an anthropologist, and that of the history of art into the rhizomatic work of the human sciences, stimulate a form of horizontal thinking, an environmental approach that sees links between the chef, alchemist and painter, and compares lace to the solar plexus or a spider’s web. Ingold observes and brings clearly to light the different vital forces that flow through actor-networks and thing-meshes, and in so doing senses a form of textility. [Anne Lafont]
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