古兰经互动与大脑健康的秘密

H. Arifin
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引用次数: 3

摘要

人类是真主创造的,具有复杂复杂的结构和功能。我们对大脑的挖掘越多,就永远不会结束。因此,真主创造的一切,我们的每一部分,都是真主伟大的标志,应该是我们共同的沉思。有一个术语指出,了解大脑是如何工作的,是揭示人类本质的主要途径。性格(道德或行为)是每个人必须拥有的最重要的东西,我们必须观察和分析大脑是人类性格的中心。大脑是中枢神经系统组成的一部分,中枢神经系统是控制人类思维、运动、行为、感觉、记忆等活动的中心。没有大脑,人类就不会像无生命的物体一样,没有任何用途和潜力。如果我们谈论人类与《古兰经》的互动比如阅读,记忆,倾听,冥想或思考《古兰经》的意义,那么这将直接或间接地影响功能甚至大脑本身的结构和功能微观细胞也会受到影响。许多研究都证明了《古兰经》从听、读、记《古兰经》对大脑功能的影响,特别是在脑电波、心理健康等方面。在我们接触《古兰经》之前,对健康的影响可以得到很多。如果我们简单地分析一个人在与古兰经互动之前的活动阶段,古兰经也间接地对身体有积极的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SECRETS OF QUR'AN INTERACTION AND BRAIN HEALTH
Human beings were created by Allah with complex and complex structures and functions. The more we try to dig about the brain, it will never end. Therefore, everything that Allah made every part of us is a sign of Allah's greatness that should be our contemplation together. There is a term that states that understanding how the brain works is the main way to uncover the very essence of human beings. Character (morals or behavior) is the most important thing that must be owned by every human being and we must observe and analyze that the brain is the center of human character. The brain is part of the composition of the central nervous system that works as a center for controlling human activities in the form of thinking, moving, behaving, feeling something, remembering, and so on. Without the brain, humans will not live, like inanimate objects, without any use and potential. If we talk about interactions with the Qur'an that humans do such as reading, memorizing, listening, meditating or contemplating the meaning of the Qur'an, then this will affect the function directly or indirectly even the structure and function of the brain itself microscopically cellular can be affected. Many studies have been conducted to prove how the effects of the Qur'an from listening, reading, memorizing the Qur'an to brain function, especially in terms of brain waves, mental health, and so on.  Health effects can be obtained very much before we interact with the Qur'an. If we analyze simply the stages of a person's activity before interacting with the Qur'an also indirectly has a positive impact on the body. 
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