重新审视索因卡的《沼泽居民的阿卢》和波伏娃的《第二性》中的观点:统一人性与女权主义分离主义

Md. Abu Saleh Nizam Uddin
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引用次数: 0

摘要

本文主要对索因卡的戏剧《沼泽居民》中的阿鲁与《第二性》中波伏娃的女性主义观点进行比较研究,探讨的领域包括乡土叙事、政治观点、现代化衰落、道德精神立场、家庭纽带和人与自然的联系。在剧中,如果理解阿露所扮演的重要角色,她是一个有着无限能力的女性形象,她在家庭和社会中有义务、责任、感情、承诺、权利和特权。阿卢之所以成功,是因为她以人为中心的约鲁巴传统支持了她以家庭为中心的生理和心理。但与阿卢相反的是,波伏娃在《第二性》中传播的女权主义观点是女性与家庭和人性的隔阂。因此,本文试图揭示约鲁巴传统的Alu是如何通过她在家庭和社会中的角色来协调和统一人类的,而波伏娃的女权主义是如何反对这些角色并希望女性被分离的。在主题分析方法的定性研究中,运用了家庭系统理论和宗教人文主义理论。通过建议妇女在家庭和社会中重新引入传统的以人为中心的生活,本研究可能有助于妇女从痛苦中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting Alu of The Swamp Dwellers by Soyinka and Views by Beauvoir in The Second Sex: Unifying Humanity Versus Feminist Separatism
This paper concentrates on a comparative study between Alu of the drama The Swamp Dwellers by Soyinka and the Feminist views of Beauvoir in The Second Sex while the areas of the drama so far explored and discussed are native narrative, political views, decline through modernization, moral-spiritual standpoint, family bonding and human-nature tie. In the drama, if the vital role played by Alu is construed, she appears as a woman figure of infinite capaciousness with her duties, responsibilities, feelings, commitments, rights and privileges in family and society. Alu succeeds because her human-centric Yoruba tradition gives support to her family-centric biology and psychology. But contrary to Alu, Feminist views disseminated by Beauvoir in The Second Sex embark on the estrangement of women from family and humanity. Thus, the paper seeks to unearth how Alu of Yoruba tradition harmonizes and unifies humanity through her role in family and society while Feminism of Beauvoir opposes them and wishes women to be separated. In this qualitative research of thematic analysis method, Family Systems Theory and Religious Humanism Theory were applied. By recommending for women the re-introduction of traditional human-centric life in family and society, this research may contribute to women’s emancipation from misery.     
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