伊本·阿拉比学派的神秘主义与理性探究

M. Rustom
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引用次数: 0

摘要

尽管著名的西班牙穆斯林神秘主义者伊本·阿拉伯(公元638/1240年)的一些主要追随者精通哲学学科,但在西方学术界,伊本·阿拉伯学派通常不被视为通常意义上的哲学学派。这是因为伊本·阿拉伯的追随者倾向于通过神秘主义和宗教象征主义的媒介来解决哲学的核心问题(在这里都被积极地理解)。因此,为了恰当地将伊本·阿拉比学派的教义作为一个统一的哲学观点呈现出来,我将论证他们对符号表述的强调在很大程度上是一种手段,通过这种手段,他们可以用易于理解和具体的语言来呈现众所周知的理性概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mysticism and Rational Inquiry in the School of Ibn ʿArabī
Despite the fact that some of the main followers of the famous Spanish Muslim mystic Ibn ʿArabī (d. 638/1240)2 were well-versed in the discipline of philosophy, the school of Ibn ‘Arabī is often not regarded in Western scholarship as a philosophical school in the usual sense of the term. This is because Ibn ʿArabī’s followers tend to tackle the central problems of philosophy through the medium of mystical and religious symbolism (all here positively understood). In order to properly present the teachings of the school of Ibn ʿArabī as a unified philosophical perspective, therefore, I will argue that their emphasis upon symbolic formulations are largely a means by which they can present well-known rational concepts, but in accessible and concrete language.
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