法律嵌入计划的女同性恋亲子关系。把新酒装在旧皮袋里

M. V. Antokolskaia
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引用次数: 0

摘要

已知精子捐赠者在儿童生命中的法律和事实上的作用构成了私人和法律决策方面的持续挑战。这是一个由若干法律和社会发展构成的问题。几十年来,有生育问题的异性夫妇一直采用人工授精的方法。当已婚异性夫妇使用捐赠人工授精时,捐赠者通常是匿名的,后者在孩子生活中的作用不会产生重大问题。根据父权推定,孩子母亲的丈夫通过法律的作用成为孩子的法定父亲。即使知道捐精者的身份,他本人或其他人也无法确定他的亲子关系。现在的情况已经发生了显著的变化,因为捐赠的人工授精已经被广泛地应用于所谓的计划中的女同性恋父母,这些女同性恋夫妇现在被法律允许结婚或登记为伴侣关系。此外,在越来越多的司法管辖区,他们现在可以成为合法的父母,而不必诉诸继父母收养。与此同时,对儿童知道其来源的权利的日益承认,已经开始了一种立法趋势,即废除捐赠者的匿名性。这导致了捐赠者数量的减少,导致许多女同性恋伴侣自己寻找捐赠者,并与他们私下安排。还有证据表明,当可以选择时,女同性恋伴侣比异性恋伴侣更倾向于选择已知的捐赠者。这些捐赠者通常愿意在孩子的生活中扮演一定的角色。他们的愿望可能包括每年见孩子几次的愿望,也可能是希望成为合法的父母,分担父母的责任。除了这对女同性恋夫妇之外,这样的捐赠者的加入意味着许多人希望承担父母的角色。这些多父母家庭在目前的法律框架中没有得到照顾,以异性恋、一夫一妻制的核心家庭为模型,因此不允许超过两个合法父母。然而,这种传统的法律框架最近在加拿大受到了挑战,首先是具有开创性的安大略省AA诉BB案,然后是2010年《统一儿童地位法》,随后是2013年《不列颠哥伦比亚省家庭法》,允许在某些条件下,在辅助生殖的情况下,两个人成为一个孩子的合法父母。在绝大多数司法管辖区,将法定父母人数限制为两人仍然是现实。在这一法律限制的阴影下,已知捐赠者对-à-vis的作用和法律地位成为私下谈判的主题。有许多研究表明,女同性恋母亲如何单独或与捐赠者一起“设计出为人父母的新定义”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal embedding planned lesbian parentage. Pouring new wine into old wineskins
The legal and de facto role of a known sperm donor in the life of the child constitutes an ongoing challenge in both private and legal decision-making. It is a problem framed by several legal and societal developments. Artificial insemination with donor sperm has been employed by heterosexual couples with fertility problems for several decades. When donor insemination was used by married heterosexual couples, and the donor was usually anonymous, no significant problems arose concerning the latter’s role in the life of the child. According to the pater est presumption, the husband of the mother of the child became the legal father by operation of law. Even if the donor’s identity was known, his paternity could not be established either by himself, or by other persons. The situation has now changed significantly, as donor insemination has become extensively employed in what is called planned lesbian parentage, by lesbian couples who are now legally permitted to marry or be in a registered partnership. Moreover, in an increasing number of jurisdictions, they can now become legal parents without having to resort to step-parent adoption. At the same time, growing acknowledgment of the right of the child to know its origins has initiated a legislative trend towards the abolition of the anonymity of the donor. This has resulted in a decreased in the number of donors, which has led many lesbian couples to search for donors themselves, and to make private arrangements with them. There is also evidence that when given a choice, lesbian couples are more inclined to give preference to a known donor than heterosexual couples are. Such donors are often willing to play a certain role in the life of the child. Their wishes may range from a desire to see the child a few times a year, to a wish to become a legal parent vested with shared parental responsibility. Alongside the lesbian couple, the addition of such a donor means that a plurality of persons wish to assume a parental role. These multi-parent families are not catered for in the current legal framework, modelled on a heterosexual, monogamous nuclear family, and thus allowing for no more than two legal parents. However, this traditional legal framework has recently been challenged in Canada, first by the ground-breaking Ontario case AA v BB, then by the Uniform Child Status Act 2010, which was followed by the British Columbia Family Law Act 2013, allowing, under certain conditions, more the two persons to become legal parents of a child in case of assisted reproduction. Restriction of the number of legal parents to two still remains the reality in the vast majority of jurisdictions. In the shadow of this legal restriction, the role and legal position of the known donor vis-à-vis the duo-mother becomes a subject of private negotiations. There are a number of studies showing how lesbian mothers alone, or in conjunction with the donor, ‘devise new definitions of parenthood’ 1
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