善良与快乐

Nicolas Bommarito
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引用次数: 0

摘要

这一章的重点是佛教的实践,旨在改变一个人对生活中好事和坏事的感觉。这些做法旨在改变一个人与他人交往的惯常方式。特别是,他们会产生两种反应,叫做“心”和“心”。慈心通常被翻译为“慈爱”,是对他人幸福的真正关心。Mudita通常被翻译为“同情的喜悦”,意思是当好事发生在别人身上时感到高兴。虽然“慈”与“爱”或“善”有很多相似之处,但它比两者都更具体。这是一种对他人的真诚和无私的关心,为了他们的幸福和幸福。Mudita同样是对某人的无私反应,但它是对特定事件的反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kindness and Joy
This chapter focuses on Buddhist practices that aim to change one's feeling about good and bad events in one's life. These practices aim to change one's usual way of relating to others. In particular, they develop a pair of responses called metta and mudita. Metta is often translated as “loving kindness” and is a genuine concern for the happiness of others. Mudita is often translated as “sympathetic joy” and means feeling happy when good things happen to others. Though metta is similar to much of what can be called love or kindness, it is more specific than either. It is a sincere and selfless concern for others, for their happiness and well-being. Mudita is a similarly selfless response toward someone, but it is felt in response to a particular event.
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