女性的医学传统能否在巴比伦塔木德中蓬勃发展?

D. Kedar
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引用次数: 0

摘要

巴比伦塔木德提供了非常有限的一瞥妇女的声音,文字,和写作,只有很少引用他们。相比之下,艾姆这个女人被阿拜引用了27次,总是在医学的背景下,总是以权威的方式——“艾姆告诉我的。”阿拜的《阿姆拉·利姆》(amra li Em)打开了一扇窗户,让我们了解到一个女人传给塔木德的独特的治疗传统。本文将从性别和跨文化的角度来审视Em的专业知识。此外,本文将探讨Em在医学领域的大量工作,以及她的一些处方与希腊罗马治疗技术和美索不达米亚魔法实践的相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can a Woman’s Medical Tradition Flourish in the Midst of the Babylonian Talmud?
The Babylonian Talmud offers a very limited glimpse into women’s voices, words, and writings, and only seldom quotes them. In contrast, the woman Em is quoted by Abaye twenty-seven times, always in the context of medicine and always in an authoritative formula – “Em told me.” Abaye’s amra li Em אמרה לי אם)) opens a window into a unique healing tradition transmitted to the Talmud by a woman. This article will examine Em’s expertise through a gendered and cross-cultural prism. In addition, the article will explore Em’s substantial body of work in the medical field, and the similarities of some of her prescriptions to Greco-Roman healing techniques and to Mesopotamian magical practices.
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