歌.就这样说过

T. Quartier
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引用次数: 0

摘要

罗马天主教葬礼的礼拜音乐在当代西方社会具有非常多样化的特征,特别是在像荷兰这样高度世俗化的国家。频谱包括死者最喜欢的音乐以及传统的圣歌。但为什么人们仍然经常选择安魂曲,即使是在古典的礼拜环境之外?在这篇文章中,我们探讨了关于安魂曲的经验和意义的概念。哪一种体验属于这种类型的礼拜圣歌?它的含义是什么?利用哈特穆特·罗莎的共振理论,我们区分了礼仪的水平维度(共享经验)和垂直维度(宗教意义)。对角共振指的是歌唱的礼仪元素。通过引用基督教崇拜历史上引人注目的例子,我们表明,礼拜圣歌的体验和意义总是取决于它的背景。它改变了;意义与经验不同,又重新覆盖了它。因此,对于当代的礼仪实践来说,只谈论安魂曲的体验维度而不再谈论它的意义就太简单了。目标必须是将个人意义与教会礼仪的传统结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Requiem. Resonanzen katholischer Totenliturgie in Vergangenheit und Gegenwart
Liturgical music at Roman-Catholic funerals has a very diverse character in contemporary Western society, especially in a strongly secularized country like the Netherlands. The spectrum covers the favorite music of the deceased as well as traditional chants. But how is it possible that people still frequently opt for the Requiem, even outside the classical liturgical context? In this article, we explore the concepts of experience and meaning with regard to the Requiemmass. Which kind of experience belongs to this type of liturgical chant? And which meaning is ascribed to it? Using the resonance-theory of Hartmut Rosa, we distinguish a liturgical horizontal dimension (shared experience) and a vertical dimension (religious meaning). Diagonal resonance refers to the liturgical elements of singing. By referring to striking examples from the history of Christian worship, we show that experience and meaning of liturgical chant always depended on its context. It changed; meaning differed from experience and covered it again. For contemporary liturgical practice it would therefore be too simple to only speak about an experiential dimension of the Requiem and no longer about its meaning. The aim must be to combine a personalized meaning with the tradition of ecclesial liturgy.
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