审问“好”穆斯林

Haleema Welji
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摘要

在这项作业中,学生要学会批判媒体对穆斯林的刻板印象和有问题的描述。学生们根据自己对电视节目、电影或政治演讲的语言分析,对美国穆斯林的信息传递和判断进行论证。在学生选择和分析证据以构建原创论点的过程中,近距离语言分析是练习批判性思维技能的有力方法。我选择的资料不仅要挑战学生质疑和批判东方主义者和种族主义者对穆斯林的刻板印象,还要挑战那些表面上看似积极但潜移默化地加强对穆斯林不公平期望的表现。这项作业允许学生探索美国穆斯林面临的一些社会正义问题,例如伊斯兰恐惧症的加强,证明他们对国家忠诚的期望,以及符合“好穆斯林”期望的要求。基于对他们论文陈述的探索,我的分析表明,学生们利用他们的资料来源的证据来建立论点,谴责与伊斯兰教和穆斯林有关的耻辱的延续。此外,许多学生批评媒体资源巧妙地鼓励这样的期望,即穆斯林需要不断表现出爱国主义和特定类型的同化,才能被视为“好”穆斯林。通过这个和类似的作业,学生练习对媒体更具批判性的观点,并通过边缘化人群的观点探索代表性的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interrogating the "Good" Muslim
In this assignment, students learn to critique the frequently stereotypical and problematic depiction of Muslims in media sources. Based on their own linguistic analyses of TV shows, movies, or political speeches, students build arguments about the messaging and judgment of Muslims in the United States. Close linguistic analysis is a powerful method to practice critical-thinking skills as students select and analyze evidence in order to construct original arguments. I select sources that challenge students to question and critique not just Orientalist and racist stereotypes of Muslims but also representations that seem to be positive on the surface but subtly reinforce inequitable expectations of Muslims. This assignment allows students to explore some of the social justice issues facing Muslims in the U.S., such as the reinforcement of Islamophobia, the expectations to prove their allegiance to the nation, and the demand to conform to “good Muslim” expectations. Based on an exploration of their thesis statements, my analysis demonstrates that students used evidence from their sources to build arguments that condemn the perpetuation of stigma associated with Islam and Muslims. Additionally, many students critiqued media sources for subtly encouraging expectations that Muslims need to continually demonstrate patriotism and particular kinds of assimilation in order to be deemed “good” Muslims. Through this and similar assignments, students practice more critical perspectives on media and explore the challenges of representation through the perspectives of marginalized populations.
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