塔利卡专一性——神秘地达到真理的道路

K. Begalinova, M. Ashilova, A. Begalinov
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引用次数: 0

摘要

塔利卡(tariqa)的问题,与对安拉在现象性、物质世界的理解有关,是苏菲主义的关键问题。它揭示了“我”和“你”的本质,人与上帝的关系。根据苏菲主义,一个人是感性的,痛苦的存在,而这种痛苦的原因是nafs,这意味着激情,欲望,对世俗存在的依恋。而一个人的任务就是把自己从nafs中解放出来,为此tariqa是必要的——一个人的自我完善之路。文章揭示了塔利卡的特点,它的阶段-伊斯兰教法,塔利卡,马里法和哈奇卡。每个阶段都有自己的认知形式,这些形式通过各种液体——水、牛奶、蜂蜜和酒——以符号形式传播。这些认知形式与阶段、maqam、station密切相关,每一个阶段都象征着认识上帝道路上的某种道德和心理状态。考虑了科学文献中存在的各种tariqa方法。特别注意考虑这一复杂问题的原则和方法。在探索对上帝的神秘理解的道路时,作者也依赖于原始文献。揭示了本研究的价值和现实意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tariqa specificity – the paths of mystical attainment of truth
The problem of tariqa, associated with the comprehension of Allah in the phenomenal, material world, is the key one in Sufism. It reveals the essence of «I» and «You», the relationship between man and God. According to Sufism, a person is a sensual, suffering being and the cause of this suffering is nafs, which means passions, lusts, attachment to earthly existence. And the task of a person is to free himself from nafs, for which tariqa is necessary – the path of self-improvement of a person. The article reveals the peculiarities of tariqa, its stages – sharia, tariqa, maarifa and haqiqa. Each of these stages has its own forms of cognition, which are transmitted in symbolic form through various liquids – water, milk, honey and wine. These forms of cognition are analyzed in close connection with the stages and maqams, stations, each of which symbolizes certain moral and psychological states on the path of knowing the God. Various approaches to tariqa that exist in the scientific literature are considered. Particular attention is paid to the principles and methodology of considering this complex problem. When investigating the path of mystical comprehension of the God, the authors also relied on source literature. The value of this research and its practical significance are revealed.
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