根据托木斯克教区登记,19世纪下半叶托木斯克省境内罗马天主教徒传播的地理

V. Bilotas
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摘要

本文借助统计表和地图,介绍了1866年至1893年托木斯克教区登记册的研究结果。根据这些登记册的地理数据,文章指出了在上述时期罗马天主教徒(其中有相当多的立陶宛人)居住的地方(从volosts到城镇)的名称。研究结果表明,天主教徒居住在托木斯克省的所有六个广大地区(巴尔瑙尔,比斯克,卡扬斯克,库兹涅茨克,马林斯克,托木斯克),其34个volosts和8个城镇。由发件人综合的教会登记册的数据以及国家统计数据证明,在那些年里,大多数天主教徒居住在卡扬斯克、托木斯克和马林斯克地区。在南方的三个区,这样的人很少。大多数天主教徒居住在托木斯克区(1869年-约2460人),特别是在托木斯克镇和volosts: Ishtimskaya, Semiluzhnaya, Bogorodskaya;(约2380人),特别是在乌斯塔特、基什托夫斯卡亚、沃兹涅先斯卡亚。(约1530人),特别是在波奇坦斯卡亚、日良斯卡亚、德米特里耶夫斯卡亚。登记册的数据可以作为一个独立的历史来源,证明某一时期的人口、神父、天主教家庭及其定居点。继续这项工作,通过比较这些数据、教会和国家统计、忏悔登记,为每一个时期和每一个西伯利亚地区制作类似的地图和表格,将是有益的。这些工作的结果可能是一本历史地图集指南,是历史学家最重要的工具之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Geography of the Spread of Roman Catholics in the Territory of Tomsk Province at the Second Half of the 19th Century According to Tomsk Parish Registers
The results of the research of Tomsk parish registers from 1866 to 1893 are presented in this article with the help of statistical tables and a map. Based on geographical data of these registers the article indicates those names of places (from volosts to towns) where Roman Catholics (among them quite a number of Lithuanians) lived during the above mentioned time period. The research results allow stating that Catholics lived in all six vast districts of Tomsk province (Barnaul, Biysk, Kayinsk, Kuznetsk, Mariinsk, Tomsk), its 34 volosts and eight towns. Data from the Church register, synthesized by the author, as well as state statistics, prove that the majority of Catholics during those years lived in Kayinsk, Tomsk and Mariinsk districts. There were very few of them in three southern districts. Most of Catholics lived in Tomsk district (in 1869 – about 2460 people), especially in Tomsk town and volosts: Ishtimskaya, Semiluzhnaya, Bogorodskaya; in Kayinsk district (about 2380 people), especially in volosts: Ust’-Tart, Kyshtovskaya, Voznesenskaya; in Mariinsk district (about 1530 people), especially in volosts: Pochitanskaya, Zyryanskaya, Dmitriyevskaya. The data of the registers can be used as an independent historic source which testifies about the demography, priests, Catholic families and their settlements of a certain period of time. It would be useful to continue the work and create similar maps and tables for every period of time and every Siberian region by comparing these data, Church and state statistics, registers of confessions. The result of such work could be a historical atlas-guide, one of the most important tools for a historian.
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