对逊尼派-什叶派训诂差异的不同看法

Izza Rohman
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摘要

探索《古兰经》ān注释如何处理差异,有助于揭示穆斯林对待其内部多样性的不同方式。本研究考察了三个现代注释者在其作品中结合逊尼派和什叶派文献的方法,即al-Ṭabāṭabā ' ' ' (1904-1981), Hamka(1908-1981)和Quraish Shihab(1944-),以解决sūrat al-Aḥzab第33节中提到的关于Ahl al- bayt的注释差异。本研究以冲突解决策略为启发,观察三位学者对逊尼派和什叶派的关注,发现他们表现出不同程度的关注:al-Ṭabāṭabā ' ' ' '是“完全竞争的”,Hamka ' '是“部分回避的”,Shihab ' '是“部分妥协的”。他们不同的解释策略可以解释这种差异:al-Ṭabāṭabā ' ' '采用一种客观主义的方法来解释《古兰经》ān,根据《古兰经ān》本身,Hamka侧重于《古兰经》ān解释的清晰风格,可以让更广泛的受众接受,而Shihab更喜欢一种多主体的方法。这项研究表明,仍然缺乏对逊尼派和什叶派同样认真的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Different Approaches to Sunni-Shi‘I Exegetical Differences
Exploring how Qur’ān exegetes deal with differences helps reveal different ways Muslims approach their internal diversity. This study examines the approaches of three modern exegetes incorporating both Sunni and Shi‘i literature in their works, i.e. al-Ṭabāṭabā’ī (1904-1981), Hamka (1908-1981), and Quraish Shihab (1944-), to addressing exegetical differences around Ahl al-Bayt mentioned in sūrat al-Aḥzab verse 33. Taking the inspiration of conflict resolution strategies to notice the three scholars’ concern for Sunnism and Shi’ism, this study finds that they demonstrate different levels of concern: al-Ṭabāṭabā’ī is ‘fully competing’, Hamka is ‘partially avoiding’, and Shihab is ‘partially compromising’. Their different interpretive strategies can explain this difference: al-Ṭabāṭabā’ī employs an objectivist approach of ‘interpretation of the Qur’ān in light of the Qur’ān itself’, Hamka focuses on a lucid style of Qur’ān interpretation accessible to a broader audience, and Shihab prefers a multi-subjective approach. This study implies that there is still a lack of tafsīr having equally serious concern for both Sunni and Shi‘a.
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