后记

Andrew Reynolds
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摘要

我很高兴也很荣幸应邀为一本论文集写后记,这个论文集的主题多年来一直是我研究过去社会行为的核心兴趣所在。20世纪90年代初,当我第一次开始研究异常埋葬时——马上就会更多地关注这个特定的短语——太平间考古学的重点已经从早期发展的典型的描述性和类型学方法,转变为对等级和等级的关注,越来越多地转向细致入微的社会考虑。生命周期和性别、疾病和护理,以及其他值得研究的话题,在重要性上稳步增长。然而,大约25年前,在考古文献中很难找到对处于各自社会边缘的人的描述:“他者性”作为一个概念在埋葬记录中得到了体现,除了一些令人惊叹和深深吸引人的发现之外,基本上没有被探索过,比如北欧沼泽尸体或安第斯山脉的木乃伊儿童....
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Afterword
It is both a pleasure and a privilege to be asked to write an afterword to a collection of essays concerning a topic that for many years has lain at the core of my interests in the behavior of past societies. When, in the early 1990s, I first embarked on the study of deviant burials—and more on that particular turn of phrase in a moment—mortuary archaeology writ large had shifted in its emphasis from the descriptive and typological approaches that had typified its early development, through concerns about hierarchy and ranking, and had turned increasingly to nuanced social considerations. Life cycle and gender, illness and care, among other topics, steadily grew in importance as worthy of study. Twenty-five or so years ago, however, descriptions of people at the fringes of their respective societies were hard to find in the archaeological literature: “otherness” as a concept materialized in the burial record was largely unexplored beyond a few graphically spectacular and deeply intriguing finds, such as the northern European bog-bodies or the Andean mummified children....
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