太平洋地区的教会网络和本地化实践

Belinda Lauria, A. Cañete, R. Cochrane
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引用次数: 1

摘要

本地化议程是几十年来最大的人道主义改革。在2016年世界人道主义首脑会议之后,全球研究、宣传和本地化方法的调整继续趋于成熟。峰会制定了《基于信仰的人道主义行动宪章》,承认地方信仰行动者在人道主义环境中的独特地位和相对优势,因为他们在危机之前、期间和之后都存在于社区。世界上80%以上的人口都有宗教信仰,国际发展和人道主义工作是在深受信仰影响的社区内进行的,当地工作人员本身往往也是信仰者(引自Fletcher 2018年,第4页)。LFAs一直是联合国机构开展人道主义响应的主要执行伙伴之一(难民署关于信仰组织、地方信仰社区和信仰领袖的伙伴关系说明,2014年,第8页)。尽管认识到这一点,但很少有关于地方自治团体在本地化议程中的作用和地方自治团体在其社区议程背景下的首要声音的宣传。因此,CAN DO(教会机构网络灾难行动)是一个在太平洋地区建立关系的澳大利亚教会机构网络,正在建立一个证据基础,向国际行动者提供信息,并确认LFAs在太平洋地区局部人道主义反应中的重要性,从而为《基于信仰的人道主义行动宪章》的承诺做出贡献。本文是对2017-2018年瓦努阿图莫纳罗火山爆发的局部反应的重要反映。关键的学习为未来与太平洋教会的合作提供了框架,并为改变权力差异铺平了道路,包括在各级人道主义反应的政策和决策中推进lfa的作用(2016年基于信仰的人道主义行动宪章,第2页)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Church Networks and Localisation Practice in the Pacific
The localisation agenda is the largest humanitarian reform in decades. Global research, advocacy and adaptations of localised approaches continue to mature following the World Humanitarian Summit in 2016. The Summit produced The Charter for Faith-based Humanitarian Action, recognising the unique position and comparative advantage of local faith actors (LFAs) in humanitarian settings, owing to their presence in communities before, during, and after crises. More than 80% of the world’s population professes a religious faith, and international development and humanitarian work takes place within communities deeply influenced by faith, with local staff often themselves people of faith (cited in Fletcher 2018, p. 4). LFAs have consistently been among the top implementing partners of UN Agencies in undertaking humanitarian response (UNHCR Partnership Note on faith-based organizations, local faith communities and faith leaders 2014, p.8). Despite this recognition, little has promulgated on the role of LFAs in the localisation agenda and the primacy of LFAs' voices in contextualising the agenda for their communities. Accordingly, CAN DO (Church Agencies Network Disaster Operations) a network of Australian churchbased agencies with established relationships in the Pacific, is building an evidence base to inform international actors and affirm the significance of LFAs in localised humanitarian response within the Pacific region, thereby contributing towards the Charter for Faith-Based Humanitarian Action commitments. This paper is a critical reflection of the 2017-2018 localised response to the Monaro Volcano eruption in Vanuatu. Key learnings frame future collaborations with Pacific churches and pave the road ahead in shifting power differentials, including the advancement of LFAs' role within policy and decision-making at all levels of humanitarian response (Charter for Faith-Based Humanitarian Action 2016, p.2).
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