奥古斯丁论信仰的规则和基督徒的生活

Alex Fogleman
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引用次数: 0

摘要

在四世纪和五世纪,“信仰规则”的用法越来越灵活。在奥古斯丁关于信经的各种著作中,我们可以看到他是如何设想基督徒对信条的参与,超越了洗礼教育,涉及到一个持续的、动态的基督教转变过程,特别是涉及到心灵的过程。在信经的教理讲道中,重点是将信经熟记在心。在De agone Christiano中,心脏是与恶魔力量战斗的地方。在《信仰与象征》中,奥古斯丁强调心灵的纯洁。在《恩基里底翁经》中,奥古斯丁教导了心中智慧和虔诚的信条。对于普通基督徒来说,信仰的规则是基督徒生活中不断成长的一种手段。只有在幸福的愿景中,当信仰变成视觉,上帝自己成为基督徒的愿景时,信条才能得到安息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confitendum et proficiendum: Augustine on the Rule of Faith and the Christian Life
The rule of faith obtained an increasingly flexible usage in the fourth and fifth centuries. In Augustine's various writings on the creed, we can see how he envisioned Christian engagement with the rule as extending beyond baptismal education to involve an ongoing and dynamic process of Christian transformation, particularly as it pertained to the heart. In catechetical sermons on the creed, the focus is on memorizing the creed by heart. In De agone Christiano, the heart is the site of battle with demonic forces. In De fide et symbolo, Augustine emphasizes purity of heart. In the Enchiridion, Augustine teaches the creed for wisdom and piety in the heart. For the ordinary Christian, the rule of faith serves as a means of progressive growth in the Christian life. Only in the beatific vision, when faith turns to sight and God himself becomes the Christian's vision, can the creed be laid to rest.
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