非殖民化人类世的世界地理空间想象:超越气候变化的崩溃和排他性政治

Shelby E. Ward
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摘要

本文将塔里克·贾泽尔关于世界主义的论述扩展到人类世。Jazeel认为,世界主义应该从地理空间的角度来考虑,因为地理分析揭示了世界主义无法摆脱其自身历史上的西方空间想象,最终会崩溃差异并使人性普遍化(77)。有人认为世界主义是应对环境变化的一种更合乎道德、更有社会责任感的方式,对此我的回应是,我认为人类世已经在一个世界主义的地理空间想象中运作,它不仅在面对全球环境危机时消除了指责和责任,还沉默并抹去了南北殖民线内剥削和榨取的历史背景。因此,人类世的世界主义地理空间想象的非殖民化要求,为了在环境地缘政治和国际关系中定位持续的殖民主义,同时考虑民族国家和世界主义的框架。接下来的章节是对民族国家的排他性政治和世界主义的崩溃政治体系中所提出的辩证法的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing the Cosmopolitan Geospatial Imaginary of the Anthropocene: Beyond Collapsed and Exclusionary Politics of Climate Change
This paper extends Tariq Jazeel’s argument on cosmopolitanism to the Anthropocene. Jazeel argues that cosmopolitanism should be thought of geospatially, as a geographic analysis reveals that cosmopolitanism cannot escape its own historically Western spatial imaginary, ultimately collapsing difference and universalizing humanity (77). In reaction against suggestions that cosmopolitanism is a more ethical and socially responsible approach to changing environments, I maintain instead that the Anthropocene already operates within a cosmopolitan geospatial imaginary, which not only collapses blame and responsibility in the face of global environmental crises but also silences and erases the historical contexts of exploitation and extraction that follow within north-south lines of coloniality. Therefore, a decolonization of the cosmopolitan geospatial imaginary of the Anthropocene requires, in order to situate continued coloniality in environmental geopolitics and international relations, looking at the frameworks of both the nation-state and cosmopolitanism. The sections follow a critique of this proposed dialectic working within systems of exclusionary politics of the nation-state and the collapsing politics of cosmopolitanism.
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