建筑史学的概念框架

D. Lu
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引用次数: 0

摘要

建筑史曾经是艺术史的一部分,但随着建筑作为一门独立的现代学科的发展,与艺术史逐渐拉开了距离。尽管近几十年来关于建筑史学的争论不断,但建筑作为一种独特的历史审美对象和设计产品并没有得到充分的解决。为了进一步从艺术史中独立出来,并重新将建筑本身置于历史分析的中心,本文强调了建筑与其他类型的审美对象(如绘画和雕塑)和设计产品(如汽车和家具)区别开来的三个基本性质,同时强调了它的位置物质性:建筑命令身体活动并为人类生存提供条件;它要求施工中技术、工艺、材料和劳动力的一体化;它是一种集体表达媒介,由不同社会力量之间的相互作用所塑造并促成。在上述命题的基础上,本文提出了一个升级版的维特鲁威三人格,即用存在性取代utilitatis(效用),建构性取代firmitatis(稳定性),互动性取代venustatis(美)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Conceptual Framework for Architectural Historiography
Architectural history used to be part of art history, but has been gradually distanced from the latter as architecture develops as an independent modern discipline. Despite debates on architectural historiography in recent decades, architecture as a unique type of historically situated aesthetic objects and design products has not been adequately addressed. To further an independence from art history, and to re-center architecture itself in historical analysis, this article highlights three essential natures of architecture which differentiate it from other types of aesthetic objects (such as painting and sculpture) and design products (such as cars and furniture), while asserting its situated materiality: architecture orders bodily activities and conditions human existence; it necessitates the integration of techne, technology, materials, and labor in construction; and it is a collective expressive medium which is shaped by and contributes to the interaction between different social forces. Based on the above propositions, this article provides an upgraded version of the Vitruvian Triad, with the existential replacing utilitatis (utility), the constructive replacing firmitatis (stability), and the interactive replacing venustatis (beauty).
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