南洋精神与华人海外经验的形成

J. Chang
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摘要

第五章认为海外华人是一个特殊的叙事焦点,为探讨东南亚或南洋作为20世纪50年代和60年代香港电影的精神和想象的重要性提供了有利的视角。南洋作为一个跨越边界的过程和想象,不仅为香港电影工业在50 - 60年代的生存做出了贡献,也推动了香港作为60年代工业化进程中一个节点的转型和建设。为了探讨南洋在香港走向工业现代性的叙事路径中所扮演的角色,本章首先考察了冷战时期的公民身份、忠诚、国籍和性别劳动等殖民、中央集权和电影概念的转变。其次,本章讨论了两部政治驱动的电影对南洋精神的投射,认为这两部电影都继续隐藏着中国民族主体性的有争议的意识形态和两极化概念。本章最后分析了《香港与澳门的故事》(《一水阁天涯》,导演)。赵基,1966),它超越了家长式的以工作室为中心的方法,揭示了在放映香港现代工业社会的过程中,关于中国妇女和南洋人的叙事如何继续与性别工作和性别经济的叙事进行谈判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Nanyang Ethos and Engendering the Chinese Overseas Experience
Chapter 5 argues that Chinese overseas is a privileged narrative focus providing a vantage point from which to explore the importance of Southeast Asia or Nanyang as ethos and imaginary in 1950s and 1960s Hong Kong films. As a border-crossing process and imaginary, Nanyang not only contributed to the survival of Hong Kong’s film industry between the 1950s and 1960s, but it also fuelled the transformation and construction of the colony as a nodal site amid 1960s industrialization. In order to explore Nanyang’s role in Hong Kong’s narrative path toward industrial modernity, this chapter first examines the shifting colonial, statist and cinematic conceptions of Cold War citizenship, allegiance, nationality, and gendered labor. Second, this chapter discusses two politically-driven filmic projections of the Nanyang ethos, arguing that both films continue to conceal contentious ideological and bipolarized conceptions of Chinese national subjectivity. The chapter ends with an analysis on The Story between Hong Kong and Macau (Yishui ge tianya, dir. Cho Kei, 1966), which moves beyond a paternalistic studio-centered approach to reveal how narratives about the travelling Chinese woman and the Nanyang continue to negotiate with narratives of gendered work and gendered economy in the process of screening Hong Kong’s modern industrial community.
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