沙特阿拉伯和印度尼西亚网络:关于伊斯兰和穆斯林学者

Sumanto Al Qurtuby
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摘要

本文研究了过去和现在在沙特阿拉伯接受培训的印尼伊斯兰学者。它还讨论了沙特阿拉伯的非伊斯兰研究印尼穆斯林学者。过去几个世纪以来,马来亚-印度尼西亚群岛上的穆斯林前往阿拉伯半岛,特别是汉志,要么朝圣,要么学习。这种传统延续至今。虽然沙特阿拉伯伊斯兰教育机构的许多校友——正式的和非正式的——对印度尼西亚伊斯兰和穆斯林文化和教育的发展做出了重大贡献,但有些人选择留在麦加教书,直到去世。研究表明,与流行的信仰和观点不同,沙特阿拉伯培养的印尼伊斯兰学者在宗教取向、政治派别、社会网络和学术背景方面各不相同。例如,一些学者倾向于极端保守和激进,而另一些则倾向于进步和温和。过去四十年来,印尼伊斯兰学者在沙特阿拉伯的人数大幅减少,但专门从事非伊斯兰研究的新印尼穆斯林学者开始出现,并在沙特王国的一些大学任教。本文旨在探讨沙特阿拉伯印尼伊斯兰和穆斯林学者的多元性、复杂性和不断变化的动态,以及他们在印尼伊斯兰教和社会传播和发展中的主要作用和贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Saudi Arabia and Indonesian Networks: On Islamic and Muslim Scholars
This article studies Saudi Arabia–trained Indonesian Islamic scholars, both past and present. It also discusses Saudi Arabia’s non-Islamic studies Indonesian Muslim scholars. Since past centuries, Muslims on the Malay–Indonesian archipelago has journeyed to the Arabian Peninsula, especially Hijaz, either for pilgrimage or learning. This legacy continues nowadays. While many alumni of Saudi Arabia’s Islamic educational institutions–formal and informal–have contributed significantly to the development of Islamic and Muslim cultures and education in Indonesia, some chose to stay, teach, and pass away in Makkah. The study shows that, unlike popular beliefs and opinions, Saudi Arabia-trained Indonesian Islamic scholars vary in terms of religious orientations, political affiliations, social networks, and academic backgrounds. For example, some scholars tend to be ultraconservative and militant, while others are inclined to be progressive and moderate. While the presence of Indonesian Islamic scholars has declined significantly in Saudi Arabia since the last four decades, new tiny Indonesian Muslim scholars specializing in non-Islamic studies began to emerge and teach in some universities in the Kingdom. This article, among others, aims at examining the plurality, complexity, and shifting dynamics of Saudi Arabia’s Indonesian Islamic and Muslim scholars as well as their major roles and contributions in the spread and development of Indonesia’s Islam and society.  
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