“我需要保护每一个人”

C. Davey
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引用次数: 0

摘要

本文考察了暴力男性气质,并将这种表现身份定位于种族冲突和非洲男性气质文学中。分析的重点是刚果巴尼亚穆伦格士兵的男性叙事和暴力的道德理由的发展。这篇文章回答了这个问题:什么是Banyamulenge暴力男子气概,它是如何发展的?巴尼亚穆伦格人的男子气概是如何在对威胁的认知和种族灭绝因素的反应中进化的。这些人认为自己是该地区和刚果的图西族人的最后保护者,他们有一定程度的例外主义。本文采用叙事分析的方法,结合上述文献和对巴尼亚穆伦格士兵和政治人物的原始实地采访。暴力男子气概的概念解决了更广泛的种族冲突文学中的男子气概差距。本文还就巴尼亚穆伦格参与地方和地区冲突提供了重要的实证贡献。暴力的男子气概演变为Banyamulenge实践,同时嵌入传统结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I need to protect everyone”
This article examines violent masculinity and locates this performative identity within ethnic conflict and African masculinity literature. Analysis focuses on the development of Congolese Banyamulenge soldiers’ masculine narratives and moral justifications of violence. The article responds to this question: what is Banyamulenge violent masculinity, and how has it developed? The process of how Banyamulenge masculinity evolved in response to perceptions of threat, and elements of genocide are present. These men considered themselves the final protectors of Tutsis regionally and in the Congo, deploying a degree of exceptionalism. Using narrative analysis, this article engages the above literature and original fieldwork interviews with Banyamulenge soldiers and political actors. The concept of violent masculinity addresses the masculinity gap of broader ethnic conflict literature. This article also offers a significant empirical contribution in terms of Banyamulenge involvement in local and regional conflicts. Violent masculinity evolved as a Banyamulenge practice, whilst being embedded in traditional structures.
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