吠檀多形而上学和爱默生哲学中的灵魂

Keshav Raj Chalise
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引用次数: 0

摘要

吠檀多哲学,作为印度哲学的基础,已经深入地讨论了阿特玛在生活中的存在和作用,以及阿特玛与帕拉马多的关系,作为世俗生物和绝对的统一,梵天。这个概念涉及到阿特玛是不朽的和不变的,但它经历了从一个身体到另一个身体的转变。西方基督教哲学也有“灵魂”的概念,但基督教哲学给出了灵魂的可变性的信息。在基督教文化和传统的熏陶下成长起来的爱默生,在他的作品中关注灵魂的灵性,并发展了超验主义理论,但由于受到吠陀哲学的影响,他的灵魂概念脱离了纯粹的基督教传统,与吠陀的阿特玛和帕拉马玛概念联系在一起。本研究考察了吠檀多形而上学和爱默生先验主义如何在对阿特玛和超灵玛的感知上共享共同点,并发现吠檀多形而上学的灵魂作为阿特玛和超灵玛的概念与爱默生作品中提出的美国灵魂和超灵的先验观点之间的联系。这一研究对于在哲学理解模式中建立东方吠陀观点与西方吠陀观点之间有意义的联系具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Soul in Vedanta Metaphysics and Emersonian Philosophy
Vedanta philosophy, as the foundation of Hindu philosophy, has talked much about the existence and role of Atma in life in depth, and Atma’s relationship to Paramatma as the unity of the worldly living beings and the absolute, Brahma. This notion deals with the idea that Atma is immortal and unchanged, but it undergoes transformation from body to body. The western Christian philosophy also has the notion of Atma with the name "the soul," but Christian philosophy gives the message of the changeability of the soul. Being brought up in Christian culture and tradition, Emerson focuses on the soul's spirituality in his writings and develops the theory of transcendentalism, but as influenced by Vedantic philosophy, his concept of the soul departs from pure Christian tradition and gets linked with the Vedantic concept of Atma and Paramatma. This study examines how Vedanta metaphysics and Emersonian transcendentalism share common ground in the perception of Atma and Paramatma, and finds the connection between Vedantic metaphysical notion of the soul as Atma and Paramatma and American transcendental view of the soul and the Over-soul proposed in Emerson’s writings. This study is significant to make a meaningful connection between the Eastern Vedic viewpoints with the Western viewpoints in the mode of philosophical understanding.
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