有失尊严的法学:加纳法院的穆斯林家庭法

Y. Sezgin
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引用次数: 1

摘要

加纳继承了承认和规范穆斯林家庭法后果的殖民立法。然而,在实践中,法院几乎从不承认MFL的规范性存在,并在不讨论其是非事实的情况下以程序理由系统地驳回案件。如何解释司法部门对伊斯兰法律的态度?为什么加纳法院拒绝与MFL进行实质性的接触?这一司法政策如何影响加纳的多元法律体系和多宗教民主?借鉴Robert Cover在《Nomos and Narrative》中的见解和概念,本文认为加纳法院从事的是反对伊斯兰法律的“不体面的”法理学。由于继承了伊斯兰法不是本土法律的殖民叙事,司法部门在没有讨论什么是利害攸关的情况下,破坏了围绕伊斯兰法建立的法律意义。这使国家和穆斯林团体之间的规范紧张关系永久化,破坏了法治,侵蚀了公众对民主制度的信任。利用从加纳案例中得出的理论和经验见解,文章敦促学者们扩大他们的调查范围,包括不体面的法学实例,以更好地理解多元法律社会中的国家-宗教关系和宪法辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Undignified Jurispathy: Muslim Family Law at Ghanaian Courts
Ghana has inherited colonial legislation that recognizes and regulates the consequences of Muslim family law (MFL). However, in practice, courts almost never recognize the normative existence of MFL and systematically dismiss the cases on procedural grounds without discussing their merits. What explains the judiciary’s attitudes toward Islamic law? Why do Ghanaian courts refuse to engage with MFL in substantive terms? How does this judicial policy affect Ghana’s pluri-legal system and its multireligious democracy? Drawing on Robert Cover’s insights and concepts from “Nomos and Narrative,” the present article suggests that Ghanaian courts engage in “undignified” jurispathy against Islamic law. Having inherited the colonial narrative that Islamic law is not a native law of the land, the judiciary destroys the legal meanings built around Islamic law without discussing what is at stake. This perpetuates normative tensions between the state and Muslim groups, undermines the rule of law, and erodes public trust in democratic institutions. Utilizing the theoretical and empirical insights drawn from the Ghanaian case, the article urges scholars to expand the scope of their inquiries to include instances of undignified jurispathy to better understand state-religion relations and constitutional debates in pluri-legal societies.
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