关于洗礼的争论。1613年阿姆斯特丹发生的两起事件对抗议运动和反抗议运动的形成产生了影响

Klaas-Willem De Jong, W. Kroese
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摘要

在这篇文章中,作者使用新的原始资料来重建在1613年阿姆斯特丹举行的两次服务中被问到的洗礼问题。这些服务由改革宗牧师普朗修斯(P. Plancius)和范德海登(G. van der Heyden)等人担任,后来的抗议派工头J. Wtenbogaert和S. Episcopius担任教父母,引起了巨大的动荡。对洗礼礼仪的各种版本的研究揭示了第二洗礼问题的三种基本类型。主要和次要文献忽略了其中一种类型在阿姆斯特丹服务的意义。Wtenbogaert和Episcopius,尤其是后者,并没有意识到这三种类型的存在,并感到被误导了,因为他们不想通过肯定所提出的问题来赞同阿姆斯特丹讲坛上教导的教义。作者概述了这些事件对后来改革宗和后来的抗议洗礼礼仪的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Onenigheid over een Doopvraag. De Gevolgen van Twee Incidenten in het Amsterdam van 1613 voor de Vormgeving van de Remonstrantse en Contraremonstrantse Doopliturgie
In this essay, the authors use new primary sources to reconstruct which baptism questions were asked during two services held in Amsterdam in 1613. These services, which were taken by, amongst others, the Reformed ministers P. Plancius and G. van der Heyden and in which the later Remonstrant foremen J. Wtenbogaert and S. Episcopius acted as godparents, caused great turmoil. Research of the various editions of baptismal liturgy reveals three basic types of the second baptism question. Primary and secondary literature have overlooked the significance of one of these types in the Amsterdam services. Wtenbogaert and Episcopius, but especially the latter, were not aware of the existence of all three types and felt misled since they did not want to subscribe to the doctrine taught from the Amsterdam pulpits by affirming the questions posed. The authors outline the impact of the incidents on the format of both later Reformed and later Remonstrant baptismal liturgy.
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