种族所有制制度中的以太化:1900年左右奥胡岛的马可尼

T. Morgenstern
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引用次数: 2

摘要

这篇文章追溯了19世纪末和20世纪初夏威夷群岛无线电报的出现。最重要的是,我认为对于一个正在崛起的白人移民种植园阶级来说,无线网络提供了强有力的资源,可以用来阐明一种特定的规模和联系模式——在这种模式下,夏威夷与美国大陆的隔离被重新塑造为一种新的、高利润的亲密关系和亲密关系形式的前提。我认为,这些亲密关系不仅在象征意义上,而且在物质上与这一时期美国在这些岛屿上形成的事实上和法律上的殖民统治形式重叠。为了说明这个问题,我仔细考虑了一个特别著名的无线传输综合体:美国马可尼公司在奥胡岛北岸卡胡库的庞大装置,以及它在以南约50英里的科科黑德的配套站。在叙述这些站点被吸引到远距离无线信号的过程中,我表明,无论无线在多大程度上激发了标量可扩展性和全球连接性的超越愿景,它都是从土地使用的殖民经济范围内开始的,围绕着土著土地的圈地和私有化以及对移民劳工的种族分层剥削进行了详细阐述。然而,作为结论,文章也考虑了Kānaka毛利人(夏威夷原住民)今天如何开发新的无线连接模式,通过将无线连接与土著民族建设项目结合起来,颠覆了殖民圈地的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Etherealization in a Racial Regime of Ownership: Marconi in O‘ahu, circa 1900
This article traces the emergence of wireless telegraphy in the Hawaiian Islands in the late nineteenth and early twentieth centuries. Centrally, I argue that for an ascendant haole (white settler) planter class, wirelessness proffered potent resources with which to articulate a particular model of scale and connectivity—one in which Hawai‘i’s isolation from the US mainland was recast as the predicate of new, and highly lucrative, forms of intimacy and proximity. These intimacies, I argue, overlapped not just symbolically but materially with the de facto and de jure forms of US colonial governance that took shape in the islands in this period. To make the case, I think through and around one particularly notable wireless transmission complex: the American Marconi Company’s hulking installation at Kahuku, on the North Shore of O‘ahu, and its companion station at Koko Head, some fifty miles south. Recounting the maneuvers by which these sites were drawn into the fold of long-distance wireless signaling, I show that to whatever extent wirelessness animated transcendent visions of scalar extensibility and global connectivity, it did so from within the confines of a colonial economy of land use, elaborated around the enclosure and privatization of Indigenous land and the racially stratified exploitation of migrant labor. By way of conclusion, however, the article also considers how Kānaka Maoli (Indigenous Hawaiians) are today developing new models of wireless connectivity that upend this history of colonial enclosure by articulating wirelessness to projects of Indigenous nation building.
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