一些萨法维清真寺和伊斯兰学校确定祖尔祈祷时间的习俗调查

Kamran Sokhanpardaz
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引用次数: 0

摘要

纵观历史,穆斯林艺术家在设计他们的文化和宗教结构时,提供了满足社会需求的科学解决方案。穆斯林科学家和艺术家提出了与科学和自然相容的解决方案,特别是为穆斯林按时履行其宗教义务。其中一个科学的解决方案是应用技术,根据太阳的位置和工具的发明来确定祈祷和宗教时间。在这篇文章中,确定祖尔祈祷时间(祖尔时间)的做法,在一些清真寺和伊斯兰学校属于萨法维时期进行了审查。根据结果,这些应用可分为三类。第一组的人与清真寺和伊斯兰学校的建筑是分开的。第二组被添加到清真寺和伊斯兰学校建筑中,由与这些结构中使用的材料不匹配的元素组成,不被视为装饰元素。第三类包括那些不被视为装饰元素的材料,尽管它们与清真寺和伊斯兰学校使用的材料兼容。这一组没有装饰功能,仅用于指示宗教时代和qibla方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Survey of the Practices Determining Zuhr Prayer Time in Some of the Safavid Mosques and Madrasas
Throughout history, Muslim artists have offered scientific solutions to meet the needs of society while designing their cultural and religious structures. Muslim scientists and artists have produced solutions that are compatible with science and nature, especially for Muslims to fulfil their religious duties on time. One of these scientific solutions is the application of techniques to determine the prayer and religious times depending on the position of the sun and the invention of tools for this. In this article, the practices determining the Zuhr prayer time (Zuhr time) in some mosques and madrasas belonging to the Safavid Period are examined. According to the results, these applications can be divided into three groups. Those in the first group are movably separate from the mosque and the madrasa building. Those in the second group are added to the mosque and madrasa building and consist of elements that do not match the materials used in these structures and are not considered decoration elements. The third group includes those that are not considered as decoration elements, although they are compatible with the materials used in mosques and madrasas. Those in this group have no decorative function and are only used to indicate the religious times and the direction of qibla.
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