图瓦音景中以音色为中心的聆听

Theodore Levin, Valentina Süzükei
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引用次数: 0

摘要

本章探讨了以音色为中心的倾听作为图瓦牧民的一种文化实践,他们对声音的音色质量的感知重点与对环境音景的特殊敏锐度相关。图瓦牧民对音色的优先考虑延伸到人造声音和音乐,反映在用马毛弦串成的两弦小提琴的音色,金属颚竖琴,以及广泛的声乐练习xöömei,其表演者有选择地加强声音中自然存在的谐波。受文化影响的听者可以使用由拟声词和其他形式的声音符号、跨模态感觉联想(例如,用视觉和触觉术语描述声音)和情感词组成的表意词汇,非常精确地描述声音的音质,这些词汇构成了丰富的词汇资源。音色在图瓦音乐中的核心作用及其在关于声音和音乐的话语中的描述表明,以音色为中心的倾听形式具有文化特异性和普遍性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Timbre-Centered Listening in the Soundscape of Tuva
This chapter explores timbre-centered listening as an enculturated practice among Tuvan pastoralists, whose perceptual focus on timbral qualities of sound correlates with exceptional acuity to ambient soundscape. Tuvan pastoralists’ prioritization of timbre as a locus of interest extends to human-made sound and music and is reflected in the timbre of two-stringed fiddles strung with horsehair strings, metal jaw harps, and the widespread vocal practice of xöömei, whose performers selectively reinforce harmonics naturally present in the voice. Enculturated listeners can describe the timbral qualities of sound with great precision using an ideophonic vocabulary consisting of onomatopoeia and other forms of sound symbolism, cross-modal sensory associations (e.g., the depiction of sound in visual and haptic terms), and affective words, which comprise a rich lexical resource. The central role of timbre in Tuvan music and its depiction in discourse about sound and music suggest a culturally specific and pervasive form of timbre-centered listening.
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