神圣的男人

Danny Praet
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引用次数: 42

摘要

这一章评估了古代传记体裁与圣人宗教现象之间的特殊关系。精神传记是表现性的文本:有很多例子,这些人物是由关于他们的文本确立为圣人的。其中一些完全是作者发明的,另一些生活在如此遥远的过去,或者信息如此稀缺,或者作者的意图是这样的性质,以至于没有什么可以被认为是历史上可靠的。这些文本是为了达到一个目的而写的:道德模仿的例子,建立精神或哲学权威,或促进邪教及其所有权力和财富的含义。没有正式的统一:精神传记以散文和诗歌的形式存在,以叙事和对话的形式存在,如信件和演讲,它们可以很短也可以很长,并且包含许多或很少的奇迹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Holy Men
This chapter assesses the special relationship between the ancient genre of biography and the religious phenomenon of holy men. Spiritual biographies are performative texts: there are many examples of characters who were established as holy men by the texts written about them. Some of these were totally invented by the authors, others lived in such a distant past or the information was so scarce or the intention of the authors were of such a nature that nothing can be accepted as historically reliable. These texts were written to serve a purpose: examples for moral mimesis, establishment of spiritual or philosophical authority, or the promotion of a cult with all its implications of power and wealth. There is no formal unity: spiritual biographies exist in prose and in verse, in narrative and in dialogue-form, as letters and speeches, they can be very short and very long, and contain many or few miracles.
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