{"title":"民权与南方民间审美","authors":"Stephen Schryer","doi":"10.11126/STANFORD/9781503603677.003.0006","DOIUrl":null,"url":null,"abstract":"This chapter explores the persistence of community action as an ideal in post-1960s black feminist fiction, focusing on Alice Walker’s Meridian and Toni Cade Bambara’s The Salt Eaters. Both writers began their careers as social workers associated with War on Poverty programs; both were also influenced by the Student Nonviolent Coordinating Committee’s version of community action, implemented during the 1964 Freedom Summer. In their novels, Walker and Bambara explore the legacy of the civil rights movement, focusing on intraracial class divisions that community action was supposed to suture. In both novels, these divisions turn out to be ineradicable, and their persistence marks the Southern folk aesthetic—the influential version of process art that Walker, Bambara, and other black feminist writers created in the 1970s.","PeriodicalId":166106,"journal":{"name":"Maximum Feasible Participation","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Civil Rights and the Southern Folk Aesthetic\",\"authors\":\"Stephen Schryer\",\"doi\":\"10.11126/STANFORD/9781503603677.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter explores the persistence of community action as an ideal in post-1960s black feminist fiction, focusing on Alice Walker’s Meridian and Toni Cade Bambara’s The Salt Eaters. Both writers began their careers as social workers associated with War on Poverty programs; both were also influenced by the Student Nonviolent Coordinating Committee’s version of community action, implemented during the 1964 Freedom Summer. In their novels, Walker and Bambara explore the legacy of the civil rights movement, focusing on intraracial class divisions that community action was supposed to suture. In both novels, these divisions turn out to be ineradicable, and their persistence marks the Southern folk aesthetic—the influential version of process art that Walker, Bambara, and other black feminist writers created in the 1970s.\",\"PeriodicalId\":166106,\"journal\":{\"name\":\"Maximum Feasible Participation\",\"volume\":\"32 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Maximum Feasible Participation\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.11126/STANFORD/9781503603677.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Maximum Feasible Participation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11126/STANFORD/9781503603677.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter explores the persistence of community action as an ideal in post-1960s black feminist fiction, focusing on Alice Walker’s Meridian and Toni Cade Bambara’s The Salt Eaters. Both writers began their careers as social workers associated with War on Poverty programs; both were also influenced by the Student Nonviolent Coordinating Committee’s version of community action, implemented during the 1964 Freedom Summer. In their novels, Walker and Bambara explore the legacy of the civil rights movement, focusing on intraracial class divisions that community action was supposed to suture. In both novels, these divisions turn out to be ineradicable, and their persistence marks the Southern folk aesthetic—the influential version of process art that Walker, Bambara, and other black feminist writers created in the 1970s.