和平缔造者有福了:基督教非暴力对无政府主义的贡献

Samuel R. R. Underwood
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引用次数: 0

摘要

虽然基督教无政府主义者通常致力于和平主义,但在更广泛的无政府主义文学中,和平主义显然是少数人的立场。在此基础上,可以认为基督教无政府主义者是和平主义者,因为他们的基督教信仰,而不是他们的无政府主义,而非基督教无政府主义者,由于不分享基督徒对跟随耶稣的承诺,没有类似的理由接受和平主义。然而,本文认为,基督教无政府主义者捍卫的激进非暴力与基督教一样始终是无政府主义的,因为在基督教的非暴力中,我们发现了无政府主义对互助、预言和关注“其中最小的”的承诺。因此,这篇论文也表明,基督教无政府主义者对暴力的批评实际上也适用于非基督教无政府主义者,非暴力实际上是无政府主义者预言的核心要素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blessed Are the Peacemakers: The Contribution of Christian Nonviolence to Anarchism
Although Christian anarchists are typically committed to pacifism, in the broader anarchist literature pacifism is a decidedly minoritarian position. It may be argued on this basis that Christian anarchists are pacifists on account of their Christianity rather than their anarchism, and that non-Christian anarchists, in not sharing Christians’ commitment to following Jesus, have no similar reason to accept pacifism. However, this paper argues that the radical nonviolence defended by Christian anarchists is as consistently anarchist as it is Christian, for in Christian nonviolence we find anarchistic commitments to mutual aid, prefiguration, and attention to ‘the least of these’. The paper therefore also suggests that the criticisms of violence articulated by Christian anarchists might actually speak to non-Christian anarchists too, and that nonviolence is in fact a central element of anarchist prefiguration.
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