从伊丽莎白·巴雷特·勃朗宁的《心灵随笔》(1826)看写作是寻求真理的

Yana Rowland
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摘要

无论是献给家庭成员(给我父亲的生日,给我兄弟的诗),诗人(波普,拜伦),还是爱国者和民族英雄(里加斯·费雷奥斯,拉斐尔·德尔·里戈伊Núñez),伊丽莎白·巴雷特·勃朗宁在她最早出版的诗集《心灵随笔》(1826)中偶尔出现的诗句,伴诗,挽歌和哲学思考,都代表了她与过去的全面对话,她坚持不懈地阅读,以表达自己的声音和身份。她将时间概念化,认为自我的出现贯穿了“通往坟墓”的旅程(即对第一卷《随笔》的补充分析……)。本文旨在根据《论心》揭示写作的本体论范围。从解释学的角度来看,我捍卫作家对经验知识的信仰,将其作为创作过程的基础,同时我也探索了她对学习的兴趣,认为这是一种责任,对诗歌的兴趣是寻求真理和讲述真理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Writing as Truth-Seeking According To Elizabeth Barrett Browning’s Essay on Mind (1826)
Whether devoted to family members (To My Father on His Birth-Day, Verses to My Brother), poets (Pope, Byron), or patriots and national heroes (Rigas Feraios, Rafael del Riego y Núñez), Elizabeth Barrett Browning’s occasional verses, companion poems, elegies and philosophical reflections in her earliest published collection, An Essay on Mind, with Other Poems (1826), represent a versatile dialogue with past which she perused consistently to claim a voice and identity of her own. She conceptualized time, suggesting that the emergence of selfhood lay across a journey “to the grave” (viz. supplementary analysis of Book I, An Essay…). In this paper, I aim at revealing the ontological range of writing according to An Essay on Mind. From a hermeneutic standpoint, I defend the writer’s faith in experiential knowledge as foundation for the creative process while I also explore her interest in learning as duty and in poetry as truth-seeking and truth-telling.
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