海伦的药是一种伪装的咒语

C. Faraone
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引用次数: 0

摘要

本章认为咒语是另一种较短的六体体裁,围绕着《奥德赛4》中海伦的药魔的力量进行描述。它表明,理解这段神秘段落的关键是认识到pharmakon这个词既可以指伤害或治愈人体的草药,也可以指伤害或治愈人类思想或灵魂的口头咒语。它认为,关于海伦的药的力量的六行自夸反映,甚至可能引用了一个六韵诗的咒语,最初是用短格六韵诗在酒上吟唱的,它调查了从恩培多克勒斯到柏拉图的古代口头药的证据,以及早期六韵诗的证据。最后,我们讨论了泰奥克里托斯模仿的《田园诗2》和一系列同时代的希腊诅咒碑,它们展示了许多相同的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Helen’s Pharmakon as a Disguised Incantation
This chapter argues that incantation was another shorter hexametrical genre and it is framed around the description of the powers of Helen’s pharmakon in Odyssey 4. It shows that the key to understanding this enigmatic passage is the realization that the word pharmakon can refer to both an herbal drug that harms or heals the human body and to a verbal incantation that harms or heals the human mind or soul. It argues that the six-line boast about the power of Helen’s pharmakon reflects and perhaps even quotes a hexametrical incantation originally chanted in dactylic hexameters over wine and it surveys the ancient evidence for verbal pharmaka from Empedocles to Plato as well as the evidence for early hexametrical charms. It closes with a discussion of Theocritus’ mimetic Idyll 2 and a series of contemporary Hellinistic curse tablets that display many of the same features.
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