《多马福音》和柏拉图主义者的合一论

I. Miroshnikov
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引用次数: 0

摘要

接下来的四章主要讨论托马斯的完美观。我从“一体”的概念开始。许多多玛西的格言都邀请读者“合而为一”。A.F.J.克莱恩(A.F.J. Klijn)在一篇开创性的文章中讨论了这一主题,他认为,这一主题来自犹太人对亚当是“一体”的猜测。在本章中,我将重新审视克莱恩的假设,并表明,尽管托马斯式的成人主题可能受到某些犹太传统的影响,但它在很大程度上是由柏拉图主义思想塑造的。我还将讨论柏拉图主义起源的主题是否会对托马斯福音中使用μοναχ ο ς一词的说法有所启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Gospel of Thomas and the Platonists on Oneness
The following four chapters focus on the Thomasine notion of perfection. I begin with the notion of “oneness.” Many Thomasine sayings invite the readers to “become one.” This motif was discussed in a seminal article by A.F.J. Klijn, who argued that it comes from the Jewish speculations about Adam being “one.”1 In this chapter, I am going to revisit Klijn’s hypothesis and show that, even though the Thomasine motif of becoming one might have been influenced by certain Jewish traditions, it was to a great extent shaped by Platonist thought. I am also going to discuss whether the Platonist origins of the motif might shed some light on the sayings of the Gospel of Thomas that employ the term μοναχός.
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