Jewish Scepticism in Christian Eyes: Jacob F. Reimmann and the Transformation of Jewish Philosophy

Much the most important part of any answer we give to our initial query into the nature of Jewish philosophy is that Jewish philosophy is an academic discipline. It is an invention, for reasons important to ponder, of nineteenth-century historians, intent on bringing together certain think-ers,while simultaneously excluding others. Before the invention of Jewish philosophy as an academic discipline no one asked or wondered about the nature of Jewish philosophy, quite simply because the subject did not exist. [ … ] No one in premodern, indeed, in much of modern times understood Jewish philosophy as a subdiscipline of philosophy, as a way of philosophizing. No one felt the need to ascertain the essence of Jewish philosophy [ … ] distinguishing it from every other kind of philosophy or mode of theological interpretation.³