女人之间的嫉妒

Elina Reenkola
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摘要

在精神分析文献中,关于女性嫉妒其他女性的讨论很少,这是由于女性的羞耻感和内疚感引起的。嫉妒的努力不符合女性的自我理想。弗洛伊德的阴茎嫉妒理论引起了许多批评。他主要写女人对男人的嫉妒。克莱因坚持认为,乳房嫉妒是与生俱来的,这也引发了抗议。她写的是对女人普遍的嫉妒。本文着重讨论了羞耻动力作为嫉妒的促动者。与他人的自信和幸福比较可能会导致自卑和屈辱感。人们希望通过各种机制来恢复自尊的平衡:贬低、破坏或摧毁令人羡慕的东西。在女孩艰难地与母亲分离的过程中,羞耻的出现用Kore/Persephone的神话来说明。嫉妒可能是良性的,也可能是恶性的。珍妮的例子说明了一个怀孕的分析者对她怀孕的分析者的强烈嫉妒。在雅典娜和美杜莎的神话中讨论了在原始场景中对其他女性的吸引力、性和快乐的恶意嫉妒。通过无意识的嫉妒和攻击可以帮助构建女性的快乐,创造力和女性作为主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Envy between women
ABSTRACT There has been little discussion about woman’s envy of other women in the psychoanalytic literature, due to shame and guilt that malevolent feelings evoke in women. Envious strivings are not in accordance with female ego-ideals. Freud’s theory of penis envy has aroused much criticism. He wrote mainly about women’s envy of men. Klein maintained that breast envy is constitutional and primary, which has evoked protest, too. She wrote about universal envy of woman. Shame dynamics as instigators of envy are emphasized in this paper. Comparisons with others’ self-confidence and happiness may lead to feelings of inferiority and humiliation. One wants to return the balance of one’s self-esteem with various mechanisms: devaluing, spoiling or destroying the enviable. The emergence of shame in the girl’s laborious process of gaining separateness from her mother is illustrated with the myth of Kore/Persephone. Envy may be benign or malignant. The case of Jenni illustrates a pregnant analysand’s bitter envy of her pregnant analyst. Malicious envy of other women’s attractiveness, sexuality and pleasure in the primal scene is discussed in the myth of Athena and Medusa. Working through unconscious envy and aggression can contribute to construction of feminine pleasure, creativity and women as subjects.
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