信息是可见的

Sarah C. Schaefer
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引用次数: 0

摘要

第四章从法国转移到英国,在那里,狂热的福音派新教和庞大的出版业的发展导致了多洛尔形象的复制和改编呈指数级增长。这一章的核心是为1868年在伦敦成立的dor画廊制作的不朽的宗教作品。依靠一致的构图结构和高度易读的叙事,dor的圣经绘画与福音派的原则相一致,并对塑造了维多利亚时代经历的视觉文化起到了反话语的作用。当法国观众嘲笑多罗埃尔在绘画上的努力时,英国观众热切地欣赏这些作品,这些作品在商业艺术区的中心展出,提供了有益健康的娱乐,抵消了附近社区更可疑的景象。这是一个商业主义和宗教经验重叠的背景,正如一位评论家所说,这是“上帝带着孩子的地方”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Message Is Seen
Chapter 4 moves from France to England, where the growth of fervent evangelical Protestantism and a massive publishing industry resulted in an exponential increase in the reproduction and adaptation of Doré’s imagery. At the heart of this chapter are the monumental religious works produced for the Doré Gallery, established in London in 1868. By relying on consistent compositional structure and highly legible narratives, Doré’s biblical paintings cohere to evangelical principles and functioned counterdiscursively to the visual cultures of spectacle that shaped much of Victorian experience. While French audiences derided Doré’s efforts at painting, British viewers eagerly consumed these works, which were offered in the heart of the commercial art district and provided wholesome entertainment that counterbalanced the more suspect spectacles of nearby neighborhoods. This was a context in which commercialism and religious experience overlapped and which became, as one commentator put it, “where the godly take their children.”
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