{"title":"数字文学研究中大数据转向的逻辑","authors":"J. Ganascia","doi":"10.3389/fdigh.2015.00007","DOIUrl":null,"url":null,"abstract":"The Digital Humanities, and especially the literary side of the Digital Humanities, i.e., Digital Literary Studies, propose systematic and technologically equipped methodologies in activities where, for centuries, intuition and intelligent handling had played a predominant role. The recent “big data” turn in the natural and social sciences has been particularly revealing of how these new approaches can be applied to traditional scholarly disciplines, such as literary studies. In so doing, big data can renew, with the use of computers, the Humanities, i.e., the disciplines rationally studying humanworks and cultural production. Digital Literary Studies are emblematic of these new approaches, certainly because they constitute the oldest subfield of the Digital Humanities, as some early projects like the Trésor de la Langue Française attest but also because they are the domain in which the intellectual stakes of mass digitization has already been extensively used and debated as demonstrated by Franco Moretti’s Graphs, Maps, Trees (Moretti, 2005), for instance. Some view this evolution enthusiastically as a shift toward the “hard” sciences. This is the case of Matthew Jockers who affirms in the chapter entitled “Revolution” of his book Macroanalysis (Jockers, 2013) that: “Now, slowly and surely, the same elements that have had such an impact on the sciences are revolutionizing the way that research in the humanities get done” (p. 10). Further on, he declares that literary methodology is “in essence no different from the scientific one” (p. 13). Others assert that some questions cannot be dealt with using the same methods in the humanities and the natural sciences, like physics or biology. That is the case of Stephen Ramsay, who, in Reading Machines (Ramsay, 2011), assures us that, even if some problems in the Humanities, like authorship identification, can clearly find comfort with themethods developed by the natural sciences, for most literary critical endeavors, such as characterizing the subjectivity of Virginia Wolf in her novel The Waves, for instance, it is not possible to clearly identify a set of “falsifiable” facts. Between these two extremes, many scholars provide convincing illustrations of what digitization allows and then discuss the nature and current evolution of the Humanities in general, and literary studies in particular. TheCompanion toDigital Humanities (Schreibman et al., 2004), theCompanion to Digital Literary Studies (Siemens and Schreibman, 2008), and more recently an excellent online MLACommons anthology dedicated to Literary Studies in the Digital Age (Price and Siemens, 2013) all provide various and enriching views on these topics. We attempt here to conciliate the two above-mentioned and apparently antagonistic views with the help of a philosophical approach. More precisely, our Grand Challenge is in the service of establishing solid epistemological foundations for the Digital Humanities, which is necessitated by the increasingly important role attributed to digital tools in humanistic research. We also claim that employing a conceptual apparatus originally built by German neo-Kantian philosophers at the beginning of the twentieth century, in particular by Heinrich Rickert and Ernst Cassirer, seems particularly relevant today with the emergence of “big data,” primarily because the logical nature of the possible inferences drawn from this sort of data needs to be clarified.","PeriodicalId":227954,"journal":{"name":"Frontiers Digit. Humanit.","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"13","resultStr":"{\"title\":\"The Logic of the Big Data Turn in Digital Literary Studies\",\"authors\":\"J. 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Digital Literary Studies are emblematic of these new approaches, certainly because they constitute the oldest subfield of the Digital Humanities, as some early projects like the Trésor de la Langue Française attest but also because they are the domain in which the intellectual stakes of mass digitization has already been extensively used and debated as demonstrated by Franco Moretti’s Graphs, Maps, Trees (Moretti, 2005), for instance. Some view this evolution enthusiastically as a shift toward the “hard” sciences. This is the case of Matthew Jockers who affirms in the chapter entitled “Revolution” of his book Macroanalysis (Jockers, 2013) that: “Now, slowly and surely, the same elements that have had such an impact on the sciences are revolutionizing the way that research in the humanities get done” (p. 10). Further on, he declares that literary methodology is “in essence no different from the scientific one” (p. 13). Others assert that some questions cannot be dealt with using the same methods in the humanities and the natural sciences, like physics or biology. That is the case of Stephen Ramsay, who, in Reading Machines (Ramsay, 2011), assures us that, even if some problems in the Humanities, like authorship identification, can clearly find comfort with themethods developed by the natural sciences, for most literary critical endeavors, such as characterizing the subjectivity of Virginia Wolf in her novel The Waves, for instance, it is not possible to clearly identify a set of “falsifiable” facts. Between these two extremes, many scholars provide convincing illustrations of what digitization allows and then discuss the nature and current evolution of the Humanities in general, and literary studies in particular. TheCompanion toDigital Humanities (Schreibman et al., 2004), theCompanion to Digital Literary Studies (Siemens and Schreibman, 2008), and more recently an excellent online MLACommons anthology dedicated to Literary Studies in the Digital Age (Price and Siemens, 2013) all provide various and enriching views on these topics. We attempt here to conciliate the two above-mentioned and apparently antagonistic views with the help of a philosophical approach. More precisely, our Grand Challenge is in the service of establishing solid epistemological foundations for the Digital Humanities, which is necessitated by the increasingly important role attributed to digital tools in humanistic research. 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引用次数: 13
摘要
数字人文学科,特别是数字人文学科的文学方面,即数字文学研究,在几个世纪以来一直由直觉和智能处理发挥主导作用的活动中,提出了系统和技术装备的方法。最近自然科学和社会科学领域的“大数据”转向尤其揭示了这些新方法如何应用于文学研究等传统学术学科。这样,大数据可以借助计算机更新人文学科,即理性研究人文作品和文化生产的学科。数字文学研究是这些新方法的象征,当然是因为它们构成了数字人文学科最古老的子领域,就像一些早期的项目,如法语交流项目所证明的那样,但也因为它们是大规模数字化的知识风险已经被广泛使用和讨论的领域,例如,Franco Moretti的《图表、地图、树木》(Moretti, 2005)。一些人热情地将这种进化视为向“硬科学”的转变。马修·乔克斯(Matthew Jockers)就是这样一个例子,他在《宏观分析》(Macroanalysis)一书中题为“革命”的章节中断言:“现在,缓慢而肯定地,对科学产生如此大影响的相同元素正在彻底改变人文学科研究的方式”(第10页)。更进一步,他宣称文学方法论“在本质上与科学方法论并无不同”(第13页)。另一些人则断言,有些问题不能用人文科学和自然科学(如物理学或生物学)中同样的方法来处理。斯蒂芬·拉姆齐(Stephen Ramsay)就是这样,他在《阅读机器》(Reading Machines, Ramsay, 2011)一书中向我们保证,即使人文学科中的一些问题,比如作者身份识别,可以明显地从自然科学发展出来的方法中找到安慰,但对于大多数文学批评努力,比如在她的小说《海浪》中刻画弗吉尼亚·沃尔夫(Virginia Wolf)的主体性,也不可能清楚地识别出一组“可证伪的”事实。在这两个极端之间,许多学者提供了令人信服的例子,说明数字化允许什么,然后讨论人文学科的本质和当前的演变,特别是文学研究。《数字人文》(Schreibman et al., 2004)、《数字文学研究》(Siemens and Schreibman, 2008),以及最近的一部致力于数字时代文学研究的优秀在线mlaccommons选集(Price and Siemens, 2013),都为这些主题提供了各种丰富的观点。在这里,我们试图借助哲学方法来调和上述两种显然对立的观点。更准确地说,我们的大挑战是为数字人文学科建立坚实的认识论基础,这是由于数字工具在人文研究中日益重要的作用所必需的。我们还声称,采用最初由德国新康德主义哲学家在20世纪初,特别是海因里希·里克特和恩斯特·卡西尔建立的概念工具,似乎与今天“大数据”的出现特别相关,主要是因为从这类数据中得出的可能推论的逻辑本质需要澄清。
The Logic of the Big Data Turn in Digital Literary Studies
The Digital Humanities, and especially the literary side of the Digital Humanities, i.e., Digital Literary Studies, propose systematic and technologically equipped methodologies in activities where, for centuries, intuition and intelligent handling had played a predominant role. The recent “big data” turn in the natural and social sciences has been particularly revealing of how these new approaches can be applied to traditional scholarly disciplines, such as literary studies. In so doing, big data can renew, with the use of computers, the Humanities, i.e., the disciplines rationally studying humanworks and cultural production. Digital Literary Studies are emblematic of these new approaches, certainly because they constitute the oldest subfield of the Digital Humanities, as some early projects like the Trésor de la Langue Française attest but also because they are the domain in which the intellectual stakes of mass digitization has already been extensively used and debated as demonstrated by Franco Moretti’s Graphs, Maps, Trees (Moretti, 2005), for instance. Some view this evolution enthusiastically as a shift toward the “hard” sciences. This is the case of Matthew Jockers who affirms in the chapter entitled “Revolution” of his book Macroanalysis (Jockers, 2013) that: “Now, slowly and surely, the same elements that have had such an impact on the sciences are revolutionizing the way that research in the humanities get done” (p. 10). Further on, he declares that literary methodology is “in essence no different from the scientific one” (p. 13). Others assert that some questions cannot be dealt with using the same methods in the humanities and the natural sciences, like physics or biology. That is the case of Stephen Ramsay, who, in Reading Machines (Ramsay, 2011), assures us that, even if some problems in the Humanities, like authorship identification, can clearly find comfort with themethods developed by the natural sciences, for most literary critical endeavors, such as characterizing the subjectivity of Virginia Wolf in her novel The Waves, for instance, it is not possible to clearly identify a set of “falsifiable” facts. Between these two extremes, many scholars provide convincing illustrations of what digitization allows and then discuss the nature and current evolution of the Humanities in general, and literary studies in particular. TheCompanion toDigital Humanities (Schreibman et al., 2004), theCompanion to Digital Literary Studies (Siemens and Schreibman, 2008), and more recently an excellent online MLACommons anthology dedicated to Literary Studies in the Digital Age (Price and Siemens, 2013) all provide various and enriching views on these topics. We attempt here to conciliate the two above-mentioned and apparently antagonistic views with the help of a philosophical approach. More precisely, our Grand Challenge is in the service of establishing solid epistemological foundations for the Digital Humanities, which is necessitated by the increasingly important role attributed to digital tools in humanistic research. We also claim that employing a conceptual apparatus originally built by German neo-Kantian philosophers at the beginning of the twentieth century, in particular by Heinrich Rickert and Ernst Cassirer, seems particularly relevant today with the emergence of “big data,” primarily because the logical nature of the possible inferences drawn from this sort of data needs to be clarified.