弗雷德·w·埃德米斯顿的《浣熊-桑德斯夜鹰》书评

Michael Brown
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引用次数: 0

摘要

科恩-桑德斯夜鹰乐队是在第一次世界大战和大萧条之间发展起来的流行乐队。乐队成立于密苏里州的堪萨斯城,据埃德米斯顿说,“他们的音乐欢快、俏皮、热闹;第1页)。第一次世界大战后,卡尔顿·库恩(Carleton Coon)和乔·桑德斯(Joe Sanders)在堪萨斯城组织了一个爵士管弦乐队,在酒店和舞厅演奏,最终成为库恩·桑德斯(Coon - Sanders)新歌乐团。1922年,他们开始定期在堪萨斯城星报旗下的WDAF广播电台演出。他们的节目大约在午夜开始,很难保证会有观众。而在广播中,卡尔顿·库恩说:“任何白痴到熬夜听广播的人一定是一个真正的夜鹰”(第84页)。这句话引起了听众的大量回应,“夜鹰”被采纳为科恩-桑德斯管弦乐队的新名称。此外,节目的听众称自己为夜鹰,并开始组织成一个非正式的俱乐部。到1923年,包括夏威夷在内的美国大部分地区都能听到夜鹰的歌声,夜鹰俱乐部的成员超过了35000人。这本书是按时间顺序排列的,讲述了库恩和桑德斯在相对较短的一段时间内的生活。第一章讲述了他们早期的童年生活,而剩下的六章主要讲述了乐队从1919年到1932年库恩去世的成功历程。这本书并没有把收音机作为故事的中心;它是关于科恩-桑德斯的音乐体验。然而,去中心化的广播并没有减少它在建立全国对科恩-桑德斯夜鹰的兴趣方面所具有的意义。科恩-桑德斯节目的播音员里奥·菲茨帕特里克一度出现在《亚特兰大日报》旗下的WSB电台。菲茨帕特里克出现的那天晚上,WDAF播放了它的常规节目con - sanders,然后关掉了它的发射机,这样堪萨斯城的听众就可以调到WSB,听菲茨帕特里克把亚特兰大的听众介绍给夜鹰俱乐部。这是这本书提供的关于广播的有趣见解的一个例子,在这个例子中,关于早期的广播电台如何合作促进彼此的才能,以及宣传广播作为一种新媒体的更大重要性。后来,科恩-桑德斯夜鹰号在乔治亚州和芝加哥进行了一次受欢迎的旅行;在芝加哥,西屋公司的KYW电台对该乐队进行了专题报道。最终,夜鹰乐队成为芝加哥的顶级乐队之一,并在WGN上演出。这本书将吸引那些对广播、流行音乐和音乐产业之间的关系感兴趣的学者。这一时期是广播开始的时期,书中提供了一个独特的早期广播的视角。无线电学者特别感兴趣的是,乐队的故事和成功是如何与它在电台上的形象和受欢迎程度紧密联系在一起的。因为主要的故事是关于
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review of Fred W. Edmiston's The Coon–Sanders Nighthawks
The Coon–Sanders Nighthawks characterized the popular bands that developed between World War I and the Depression. The band started in Kansas City, Missouri, and according to Edmiston, “Its music was gay, saucy, and bustling; its musicians were carefree and extravagant” (p. 1). The band started when Carleton Coon and Joe Sanders organized a jazz orchestra to play hotels and dances in Kansas City after World War I, eventually becoming the Coon–Sanders Novelty Singing Orchestra. In 1922 they started playing regularly on WDAF, a radio station owned by the Kansas City Star. Their program started about midnight with little guarantee of an audience. While on the radio Carleton Coon said, “Anybody idiotic enough to stay up late to hear radio must be a real nighthawk” (p. 84). The comment drew a number of responses from listeners, and the name “nighthawk” was adopted as the new name of the Coon–Sanders orchestra. In addition, the listeners of the program called themselves nighthawks and began to organize into an informal club. By 1923 the program was heard across a large part of the nation, including Hawaii, and there were over 35,000 members of the Nighthawk Club. The book is organized chronologically to follow the lives of Coon and Sanders through a relative short period of time. Chapter 1 presents their early childhood lives, whereas the remaining six chapters concentrate on the band’s success beginning in 1919 through the death of Coon in 1932. This book does not center radio in the story; it is about the Coon–Sanders musical experience. However, de-centering radio does not diminish the significance it held in establishing a nationwide interest in the Coon–Sanders Nighthawks. At one point Leo Fitzpatrick, the announcer for the Coon–Sanders show, appeared on WSB radio owned by the Atlanta Journal. The night Fitzpatrick appeared, WDAF broadcast its regular Coon–Sanders show then switched off its transmitters so Kansas City listeners could tune into WSB and listen to Fitzpatrick initiate an Atlanta audience into the Nighthawk Club. This is an example of the interesting insights about radio that the book provides, in this case about how early radio stations cooperated to promote each other’s talent as well as to promote the larger importance of broadcasting as a new medium. Later the Coon–Sanders Nighthawks enjoyed a popular tour that included stops in Georgia and Chicago; in Chicago, where the group was featured on Westinghouse’s KYW radio. Eventually the Nighthawks became one of the top bands in Chicago and played on WGN. This book would appeal to those scholars interested in the relationship between radio, popular music, and the music industry. The time period is at the beginning of radio broadcasting, and the book provides a unique view of early broadcasting. What is of particular interest to radio scholars is how the band’s story and success is so closely tied to its appearance and popularity on radio. Because the primary story is about the
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