揭开非理性的神秘面纱:一个历史和实证分析

Brian M. McCall
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引用次数: 0

摘要

非理性的学说被赋予了一层神秘的色彩。法学院一年级的学生被教导说,这一原则是在20世纪产生的。在二十世纪中期,《统一商法典》采用了第2-302条,由此产生了一种新的非理性行为。即使是那些愿意把目光投向20世纪以外的地方寻找非理性主义起源的学者,通常也只能追溯到18世纪中期。除了围绕其起源的神话之外,该学说还被视为一个危险的模糊和不精确的概念。评论家和学者们同样把这一学说定性为法院的许可证,允许法院不可预测地、武断地拒绝执行某些合同。一些人声称,它的适用有可能摧毁所有的合同法。除了散布恐惧的谬论之外,另一个教授给一年级法学院学生的标准谬论是,要想成功地提出不合理的主张,当事人必须至少提供一些程序上和实质上不合理的证据。因此,本文将试图消除以下三个关于非理性的神话:•它是一种新的、现代的法律学说。•它的应用是不可预测和武断的。•要胜诉,一方必须同时证明程序上和实质上的不合理。消除神话的最好方法是通过事实。本文试图通过转向历史和经验事实来清除围绕在该学说周围的困惑和恐惧的阴云。这篇文章的第一部分回顾了古代的过去,发现正义,因此法律,应该给予至少一些进入不公平交易的人一种补救的想法,与关于正义本身的哲学思考一样古老(当然比18世纪中期更古老)。这种正义原则不是一种危险的现代创新,它具有亚里士多德的古代哲学根源和罗马法的古代法律根源。文章的第二部分通过总结先前工作的结果,总结了先前通过实证研究评估不合理原则的尝试,并确定了这些项目的有限范围。第三部分包含了对2013-2017年期间涉及不合理索赔的案件中似乎正在发生的情况的综合实证分析的结果。对这五年期间所裁决的所有报告的联邦和州案件进行了全面的编码程序。对463个联邦和州案件的数据分析结果表明,无论判例书和法律评论文章对这一原则的主张是什么,它在实际法庭上的应用是非常可预测的,而且比两部分要求所表明的要简单得多。文章最后提出了重新制定该原则的建议,以更好地符合其历史根源和法院在实际案件中的适用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Demystifying Unconscionability: An Historical and Empirical Analysis
The doctrine of unconscionability is encrusted with myths. First year law students are taught that the doctrine was created in the twentieth century. Unconscionability is often presented as a novel one, born in the Uniform Commercial Code’s adoption of Section 2-302 in the mid-twentieth century. Even those scholars who are willing to look a bit further afield than the twentieth century for the origins of the unconscionability doctrine typically only reach the mid eighteenth century. In addition to myths surrounding its origin, the doctrine has been presented as a dangerously vague and imprecise concept. Commentators and scholars have likewise characterized the doctrine as a license for courts to refuse, unpredictably and arbitrarily, to enforce some contracts. Some claim its application has the potential to destroy all of contract law. Beyond the fear mongering myths, another standard myth taught to first year law students is that to succeed on a claim of unconscionability a party must offer at least some proof of both procedural and substantive unconscionability. This article will thus attempt to dispel the following three myths about unconscionability: • It is a new, modern doctrine of law. • Its application is unpredictable and arbitrary. • To prevail a party must prove both procedural and substantive unconscionability. The best way to dispel myths is through facts. This article attempts to clear the clouds of confusion and fear surrounding the doctrine by turning to historical and empirical fact. Part I of this article looks to the ancient past and finds that the idea that justice, and hence the law, should grant a remedy to at least some people who enter into inequitable bargains is as old as philosophizing about justice itself (and certainly older than the mid-eighteenth century). Rather than a dangerous modern innovation, this principle of justice has ancient philosophical roots in Aristotle and ancient legal roots in Roman law. Part II of the article summarizes prior attempts to assess the doctrine of unconscionability through empirical research by summarizing the results of prior work and identifies the limited scope of those projects. Part III contains the results of the comprehensive empirical analysis of what appears to be happening in cases involving claims of unconscionability in the period 2013-2017. A comprehensive coding process was undertaken for all reported federal and state cases decided over this five-year period. The results of the data analysis of 463 federal and state cases suggest that whatever the casebooks and law review articles claim about the doctrine, its application in real courts on the ground is very predictable and simpler than a two-part requirement suggests. The article concludes with a proposal to reformulate the doctrine to conform better to both its historical roots and its application by courts in real cases.
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